How God Protected Ellen White’s Writings
manner in which God has protected His Inspired Writings is
incredible. In spite of repeated attacks by the enemy down
through the centuries, and even in modern times,—we, today,
have the Word of God!
this study, we will not cover the broad sweep of the centuries
of preservation of God’s Word, for that is available
elsewhere. Instead, we will focus on the protection our kind
Father has given to the Spirit of Prophecy writings.
wrote the books of Job and Genesis while shepherding sheep in
the wilderness, which was followed by the turbulence of forty
years with the Israelites. Yet we have his books today.
all of the Old Testament was imperiled when the Babylonians
overran Jerusalem in 606 B.C. and two subsequent invasions,
within the next 20 years, which destroyed the nation and reduced
its structures to ruins. Yet we now have the entire Old
The New Testament books underwent “cruel
mockings and scourgings,” as it were, in the centuries which
followed. Yet we have the New Testament books. It is true that,
in the intervening centuries, translators and copyists made a
few changes (see my serial book, The King James Bible and the
Modern Versions, currently being released month by month),
yet the essential points of salvation may be found in all of
them—even in the Roman Catholic Rheims-Douai.
exists today more ancient manuscripts of the Bible than of any
other writing of antiquity. God has protected His Word, and
He will continue to do so to the end. Why has He done this?
Because it is His channel of communication with mankind.
Contrary to popular belief, that channel is not through priests,
rabbis, ministers, or church councils; it is through the Bible
and Spirit of Prophecy!
was a chilly day in December 1844. Approximately seven weeks had elapsed
since the great disappointment of October 22, when a slightly older
friend, Mrs. Elizabeth Haines, asked Ellen Harmon, a young girl of 17,
to visit her.
Ellen had a damaged heart, was severely weakened by tuberculosis, could
only speak in a whisper, and found it difficult to breathe while lying
down. She was frequently awakened from sleep by coughing and bleeding in
it was at this very time, when the feeble girl was nearing death, that
she was called to be a prophet of God.
The King of heaven truly uses the weakest of the weak to do His work!
Haines lived across the causeway, in South Portland. While at her home,
three other young women joined Ellen and Mrs. Haines for morning family
worship on the second floor of the house.
they were kneeling in prayer, Ellen was taken off in vision.
I was praying, the power of God came upon me as I had never felt it
before. I was wrapped in a vision of God’s glory, and seemed to be
rising higher and higher from the earth, and was shown something of the
travels of the Advent people to the holy City.”—Early Writings,
a year later, she recalled the event and the aftermath in these words:
has shown me the travels of the Advent people to the holy City, and the
rich reward to be given those who wait the return of their Lord from the
wedding, it may be my duty to give you a short sketch of what God has
revealed to me. The dear saints have many trials to pass through. But
our light afflictions, which are but for a moment, will work for us a
far more exceeding and eternal weight of glory—while we look not at
the things which are seen; for the things which are seen are temporal,
but the things which are not seen are eternal.
tried to bring back a good report and a few grapes from the heavenly
Canaan, for which many would stone me, as the congregation bade stone
Caleb and Joshua for their report (Num. 14:10). But I declare to you, my
brethren and sisters in the Lord, it is a goodly land, and we are well
able to go up and possess it.”—Experience and Views, pp. 9-10
(letter to Enoch Jacobs, editor of the Day Star).
the time of the vision, and for several months thereafter, Ellen could
not hold her hand steady enough to write the vision she had been shown.
Ellen was young, ill, retiring, and unused to associating with many
people. She felt that she could not accept the commission, and she
pleaded with God to remove the burden from her.
“I shrank from it. I was young, and I thought they would not
receive it from me.”—Letter 3, 1847 (written to Joseph Bates,
July 13, 1847).
the call from God was insistent.
“About one week after this the Lord gave me another view, and
showed me the trials I must pass through; that I must go and relate to
others what He had revealed to me; that I should meet with great
opposition, and suffer anguish of spirit. Said the angel, “The grace
of God is sufficient for you; He will sustain you.”—2 Spiritual
this time, Ellen was in constant bodily suffering and tuberculosis
ravaged her lungs; her family was without money, and it was midwinter in
several days and far into the night Ellen prayed that God would remove
the burden from her and place it upon someone more capable.
the words of the angel sounded constantly in her ears:
known to others what I have revealed to you.”—Early Writings, 20.
the experience, she wrote:
seemed impossible for me to accomplish this work that was presented
before me; to attempt it seemed certain failure. The trials attending it
seemed more than I could endure. How could I, a child in years, go forth
from place to place unfolding to the people the holy truths of God? My
heart shrank in terror from the thought.”—Life Sketches, 194.
PROPHET’S PRIMARY WORK
with the help and protection of her heavenly Father, Ellen White was
enabled to accomplish a great deal.
is the most important work of a prophet of God? I will suggest that it
is the written materials that the prophet produces.
What has proven to be more important? the preaching of Matthew to his
associates or his 28-chapter Gospel? Down through the centuries, what
has helped mankind more? Daniel’s talks with Nebuchadnezzar or the
book that he wrote?
messages to all mankind are contained in the holy Scriptures. Those
messages are of urgent importance—for they constitute a primary
channel of communication between God and man! It is quite obvious that
equally important to the writings of a prophet—is the protection God
must give to the writings that prophet produces.
let us take this a step further. There are two items of faith that we
must exercise in regard to the Inspired Writings: (1) We must believe
that they are God’s messages to us. (2) We must believe that He has
we believe the first but reject the second, the writings will be unread
or not obeyed. Either type of rejection is an insult to God.
are men among us today who want us to believe the first but reject the
us now examine how God has protected the Spirit of Prophecy writings:
will now advance to the year, 1848, when a number of believers
(including Ellen and her husband, James White) attended several Sabbath
Conferences in the Northeast. In the sixth conference, held in November
1848, Ellen had a vision, instructing her that her husband must begin
“to print a little paper.” Articles by Ellen began appearing in
July 1851, James published her first pamphlet of 64 pages, entitled A
Sketch of the Christian Experience and Views of Ellen White.
Years later, it was included as Section One in Early Writings.
1852 to 1855, the White’s carried on their publishing work in a
building in Rochester, New York, Then, in 1855, they moved to Battle
Creek, Michigan. The move was not difficult to make; for all they had
was a handpress and a small amount of other printing equipment, together
with a small stock of books and pamphlets. Soon afterward, in obedience
to a vision, the group printed the first Testimony for the Church.
It was 16 pages in length (now in 1 Testimonies, 113-126).
the passing of years, more and more publications by Ellen were printed.
But they almost entirely consisted of printed editions of her testimonies
or letters to individuals and groups. By 1864, ten of these small
collections of Testimonies had been printed.
Gifts, Vols. 1-4
were released in 1858, 1860, and the last two in 1864. That same year,
another small book was printed: Appeal to the Youth (95 pages, 40
of which were written by Ellen).
1865 and 1876, in addition to 27 thin Testimonies, two other
small books were printed: How to Live (1865; about a third of
which was written by Ellen) and Spirit of Prophecy, Vol. 1
1877 and 1878, Spirit of Prophecy, Vols. 2
and 3 were issued; and,
in 1880, Life Sketches (with about half written by
Ellen). By 1882, Testimonies, Nos. 1-31 had been printed.
that was about it. By 1878, Ellen had barely gotten started in her
book-writing work. Indeed, aside from the collection of personal letters
in 31 Testimonies, she had written almost no books.
(The first four volumes of our present Testimonies for the Church,
issued in 1885, contains Testimonies 1 to 30.)
How did God protect
Ellen’s writings from 1848 to 1878? He primarily did it through her
husband, James White. As head of the entire publishing work, he proofed
her work and oversaw the printing of her writings.
However, due to the difficulties under which they worked and the
limitations of the times, some typographical errors had crept in; just
as, down through the centuries, some crept into the Bible manuscripts.
years 1878 to 1884 were extremely important in the history of Ellen
White’s published writings. This is due to the fact that a transition,
which Ellen was not at first aware, was
about to take place. In 1881, James would die and she, at last,
would begin writing and publishing at a much faster pace.
White’s literary output during her lifetime would eventually total
approximately 25 million words or 10,000 printed pages. This would
include letters, diaries, periodical articles, and books. Yet,
significantly, the great majority of it was produced after 1881.
are those, among us today, who tell us we should not use hardly any of
her writings produced after 1878; for they are “uninspired” or have
been “corrupted.” If we would obey that dictum, it would be
necessary for us to toss the great majority of her articles and books in
the garbage can.
Yet the individuals who make this charge seem only able to vaguely hint
at evidence supporting their claim. What is the truth of the matter?
are going to learn that the God of heaven carefully protected these
sacred writings—not only in earlier years, but all through the years
Here is how He did it:
in the [Battle Creek] Tabernacle and in the college the subject of
inspiration has been taught, and finite men have taken it upon
themselves to say that some things in the Scriptures were inspired and
some were not. I was shown that the Lord did not inspire the articles on
inspiration published in the Review, neither did He approve their
endorsement before our youth in the college.
men venture to criticize the Word of God, they venture on sacred, holy
ground, and had better fear and tremble and hide their wisdom as
foolishness. God sets no man to pronounce judgment on His Word,
selecting some things as inspired and discrediting others as uninspired.
The testimonies have been treated in the same way; but God is not in
this.”—Letter 22, 1889; 1 Selected Messages, 23. [The article,
“Differences in Degrees,” was in the January 15, 1884 issue of the
On New Year’s
Day, 1878, Miss Marian Davis joined the Whites, to
assist them in their work; at the time, the Whites were in Texas. Marian
had an unusual ability for proofreading, plus a remarkable memory. Over
a period of time, Marian gained the ability to locate everything Ellen
had earlier written on a given subject. She also followed the
progress of Ellen’s writings, from proofreading, all the way through
to final publication. If any problems developed, she immediately
reported back to Ellen.
addition, as she had for years, Ellen herself checked over everything
that was done with her writings.
After she wrote a manuscript in longhand, before it could be sent to the
person for whom it was intended or to the publishing house, a copy had
be made by hand (there were no typewriters or xerox machines back then).
Ellen would check the copied manuscript. She would also personally check
the galley proofs, sent her by the publishing house, prior to printing. But,
from 1878 onward, Ellen had the help of Marian in her work. This had an
effect of doubling the safeguard. And it came at a time when James
was beginning to be rather feeble in health.
is just what we need. She is splendid help.”—Letter 4, 1879.
close working relationship continued for the next 25 years, until
Marian’s death in 1904.
And how did Marian die? She had journeyed from Elmshaven, in the Napa
Valley of northern California, down to Oakland in order to check on the
final printing proofs of one of Ellen’s books (Ministry of Healing)
which needed to be published by Pacific Press. (Pacific Press did not
move to Mountain View, 38 miles south of San Francisco, until 1904.) To
the very end, Marian was helping to guard the trustworthiness of the
you stop to think about it, it is prior to publication that problems can
occur. As soon as a book is printed, everybody can obtain a copy, and
the message is in many hands. The task of Ellen and Marian was to make
sure the message was printed properly.
this point, someone will say that perhaps Marian was not honest or that
this or that was a problem. I can assure you that there is a God in
heaven, and He still exists! And He cares for His written Word!
From time to time, down through the years, a faulty helper did connect
with Ellen. But each time God gave her clear warning, and she discharged
you imagine that Ellen White would, in vision, be given warnings about
distant problems in the work, sometimes halfway around the world,—and
yet God would not warn her when someone was tampering with her
a possibility would mean that God does not care about His Written Word.
And we know that is not so.
doubt God’s Word is to doubt God Himself.
To doubt God’s care for His Word is also to doubt Him. It is an insult
to His care. He cares not only for people, but for His Inspired
UNWILLING TO RETIRE
1879, Ellen’s husband, James, knew he needed to retire. Yet he
hesitated to do so, for he had accustomed himself to being a workhorse
and hardly knew how to stop.
that year, James, worn out from overwork, was becoming increasingly
irritable with fellow workers in the Review office and at the General
Conference. Both Dr. John Harvey Kellogg, head of (what later become
known as) the Battle Creek Sanitarium, and Uriah Smith, second to James
in the Review editorial office, were upset with James. Deep mutual
resentments had developed.
Ellen was not involved in those arguments; and the church, as a whole,
deeply valued her writings. We see clear evidence of the fact throughout
these, and later, years.
on November 20, 1879, the 18th Annual General Conference Session enacted
a resolution calling on Ellen and James to visit every conference yearly
(of course, this was not physically possible); and, a few days later on
November 25, they appointed a committee to consider ways to more
extensively circulate the writings of Ellen.
is quite obvious that the majority of our leaders at the time were not
opposed to the Spirit of Prophecy writings.
Here is the resolution:
Our past experience has fully proved that our prosperity as a people is
always in proportion to the degree of confidence we cherish in the work
of the Spirit of Prophecy in our midst; and . .
We have found that the most effectual way to meet and disarm this
opposition is either to secure the personal labors of the one through
whom we believe that the Lord has spoken, or to freely circulate her
Great light has shone upon us through this channel, which not only our
own people greatly need, but which would be a blessing to the world,
remove prejudice, and break the force of the bitter attacks of the
enemies of the truth, therefore
That we urge upon our ministers and tract societies the importance
of making earnest efforts to extend the circulation of the volumes of
the Spirit of Prophecy and the Testimonies for the Church among
our own people, till these shall be in every family of believers.
That we recommend the [SDA] Publishing Association to issue in
attractive form such of her writings as would be of general interest to
the reading public who are not of our faith, to be placed in public
libraries, reading rooms, on shipboard, et cetera, by canvassers and
Tract and Missionary Society workers where they, as well as our other
standard works, may be accessible to the people.”—General
Conference Session, Resolution dated November 25, 1879.
as generous as this encouragement seemed, a change was going to occur at
the Review office within a few years. Neither Ellen White nor her
associates, nor the leaders in the General Conference and Review office
recognized all that was about to happen. But God, who knows the future,
would carefully guide in years ahead.
institute was held at about the same time as the above-mentioned General
Conference Session. Beginning in mid-November, it continued until
it was in progress, Ellen was taken off in vision and given warnings and
guidance which provided the basis for more than 70 pages of counsel.
Coming as it did during the meetings, it formed the basis for several
talks she presented to the ministers and institutional workers.
messages led to a general work of reformation and revival among the
workers, and they enacted the following resolution at the last meeting
on December 11:
God has again most mercifully and graciously spoken to us as ministers,
in words of admonition and reproof through the gift of the Spirit of
These instructions are just and timely, and of the utmost importance in
their relation to our future labors and usefulness; therefore
That we hereby express our sincere and devout thanksgiving to God that
He has not left us in our blindness, as He might justly have done, but
has given us another opportunity to overcome, by faithfully pointing out
our sins and errors, and teaching us how we may please God and become
useful in His cause.
That while it is right and proper that we express our thankfulness to
God and His servants in this manner, yet the best manner of expressing
our gratitude is to faithfully heed the testimony that has been borne to
us; and we hereby pledge ourselves to make a most earnest effort to
reform on those points wherein we have been shown to be deficient, and
to be obedient to the will of God thus graciously made known to
us.”—Ministerial Institute Resolution, December 11, 1879.
The Annual Session of
the Tract and Missionary Society also met on November 11; and, upon
hearing the thrilling vision of the Judgment, presented to Ellen on
October 23 (see 4 Testimonies, 384), they wanted our people
everywhere to have a copy of it. On December 18, the following notice
appeared on the back page of the Review:
for the Church No. 29 will contain about two hundred pages of the
most important matter for our people at this time, including the recent
wonderful description of the Judgment.”
special edition was printed during the first week in January 1880.
That same month, the
200-page Testimony No. 29 came from the Review presses. You will
find it in 4 Testimonies, 384-522. Many important principles and
reproofs were presented, yet the Review faithfully printed it.
then headed west on a trip to Oakland, California, while James pushed
ahead on the publication of the book, Life Sketches, and the
republication of some of Ellen’s earliest pamphlets and books. The
recently ended General Conference Session had been anxious that these
Spirit of Prophecy writings be published.
As the time for the
1880 General Conference Session neared, James White felt exhausted and
decided to quit all his offices except headship of the Review. Ellen,
still in California, wrote to their children:
“Father has already sent in his resignation of every office
except his connection with the publishing work.”—Letter 42, 1880.
returned to Battle Creek and the Session opened on October 6. As
president of the General Conference, James chaired it. On the 11th, the
nominating committee presented the following names: George I. Butler as
president; Uriah Smith as secretary; Mrs. M.J. Chapman as treasurer;
and, on the General Conference Committee, G.I. Butler; Steven N.
Haskell; and H.W. Kellogg. The vote was unanimous. James only
retained the position of head of the Publishing Association.
and Ellen decided to spend the winter and following summer in the
preparation of books. As usual, her articles were regularly printed in
the Review. That same year, Life Sketches was printed.
urged James to totally retire from the work at Battle Creek, so they
could move west and spend their time in quietude, in the writing work.
So much needed to be written.
came close to agreeing to this; but he felt that, if he left the
publishing house, those who would take it over were not properly
qualified for the task.
He stated in this decision:
are the men to do this work? Where are those who will have an unselfish
interest in our institutions, and who will stand for the right,
unaffected by any influence with which they may come in contact?
life has been given to the upbuilding of these institutions. It seems
like death to leave them. They are as my children, and I cannot separate
my interest from them. These institutions are the Lord’s
instrumentalities to do a specific work. Satan seeks to hinder and
defeat every means by which the Lord is working for the salvation of
men. If the great adversary can mold these institutions according to the
world’s standard, his object is gained.
my greatest anxiety to have the right men in the right place. If those
who stand in responsible positions are weak in moral power, and
vacillating in principle, inclined to lead toward the world, there are
enough who will be led. Evil influences must not prevail. I would
rather die than live to see these institutions mismanaged, or turned
aside from the purpose for which they were brought into existence.”—In
Memoriam, p. 45.
knew what was going to happen within a few years after he left the
publishing work. Yet, because of the burdens and responsibilities that
she bore while there, Ellen could not
really tackle the bookwork as long as James remained in Michigan.
James decided to remain in Battle Creek as head of the publishing
work—even though, amid the ongoing confusion of activities there and
the various personality conflicts, it would be impossible for Ellen to
begin the bookwork.
that the year was now 1881; and, so far, Ellen had not produced one
major book! God knew that a change must be made.
On Sabbath, July 30,
James and Ellen walked in the grove together and a strange foreboding
came over James. Three times, he asked that they might stop and pray
together. Each time he prayed fervently that he might be right with
Monday, he had a severe chill and became ill. The following Sabbath,
August 6, James White died. On
August 22, Ellen left for Colorado where she expected to rest for a few
weeks. She questioned whether she should return to Battle Creek or go to
California. The Lord impressed her that it was time to permanently
move to California, so she could begin the bookwork. This was to
lead to the turning point in her writing career. Prior to this time,
she had written very little, other than personal letters to people.
BRETHREN MAKE A DISCOVERY
Boulder, Colorado, on the weekend of September 24 and 25, Ellen wrote a
13-page testimony to be read at the Michigan camp meeting, which would
be attended by all the church leaders.
this letter, she gave warning that Battle Creek College would fail if it
did not fulfill God’s plan for it.
that has no part in Christ is allowed a place among us. Unconsecrated
ministers, professors, and teachers assist Satan to plant his banner in
our very strongholds.
design of our college has been stated again and again, yet many are so
blinded by the god of this world that its real object is not understood
. . Some of the teachers have been scattering from Christ instead of
gathering with Him. By their own example they lead those under their
charge to adopt the customs and habits of worldlings. They link the
hands of the students with fashionable, amusement-loving unbelievers,
and carry them an advance step toward the world and away from
Christ.”—5 Testimonies, 12.
also said that her testimonies would be just as pointed in the future as
in the past.
“Let none entertain the thought that I regret or take back any
plain testimony I have borne to individuals or to the people. If I have
erred anywhere, it is in not rebuking sin more decidedly and firmly.
Some of the brethren have taken the responsibility of criticizing my
work and proposing an easier way to correct wrongs. To these persons I
would say: I take God’s way and not yours. What I have said or written
in testimony or reproof has not been too plainly expressed. God has
given me my work, and I must meet it at the Judgment . .
a few weeks past, standing face to face with death, I have had a near
look into eternity. If the Lord is pleased to raise me from my present
state of feebleness, I hope, in the grace and strength that comes from
above, to speak with fidelity the words which He gives me to speak. All
through my life it has been terribly hard for me to hurt the feelings of
any, or disturb their self-deception, as I deliver the testimonies given
me of God. It is contrary to my nature. It costs me great pain and many
sleepless nights . . I will walk in humility before God, doing my work
for time and for eternity.”—5 Testimonies, 19-20.
can read the entire testimony for yourself (5 Testimonies, 9-21).
Ellen White had not changed! Some of the leading brethren made a
discovery. All this time, they had imagined that her pointed testimonies
were prompted by James. But now that he was gone,—the pointed
testimonies were even stronger than before! The terrible truth was
before them: Ellen was writing her own testimonies!
year later, George I. Butler, chairman of the board of Battle Creek
College, announced, in the Review, that the school was being
the matter of opening the college the present year came before the board
for consideration, we were thrown into great perplexity. We could see
little ground of hope for such a school as the Lord had shown we ought
to have, while the present state of things existed.”—Review,
September 12, 1882.
again, Ellen’s statements were found to be correct. The college had
collapsed under its own weight of frivolity and worldliness.
TURNING POINT IN HER WORK
staying temporarily in Oakland, in February 1882, Ellen moved to a home
on the outskirts of the small town of Healdsburg, California.
If you have ever been there (as the present author has), you know it to
be a very quiet place.
late August, Ellen became chilled and entered a period of extended
sickness from which it appeared she would never recover. Although at
death’s door, she said she wanted to be taken to the early October
camp meeting in Healdsburg. A sofa was arranged on the broad speaker’s
platform and she was carried into the big tent and placed upon it. The
tent was jammed with people.
J.H. Waggoner, editor of the Signs, finished his talk, Ellen
whispered hoarsely to her son, William C. White, and to Mrs. Ings, who
were seated near her, to help her to the speaker’s stand.
five minutes she stood there, ghastly white and trembling slightly,
clinging to the pulpit, unable to say a word. The immense audience said
not a word. It was expected that she would crumple to the floor at any
five minutes I stood there, trying to speak, and thinking that it was
the last speech I should ever make—my farewell message.
once I felt a power come upon me, like a shock of
electricity. It passed through my body and up to my head. The
people said that they plainly saw the blood mounting to my lips, my
ears, my cheeks, my forehead.”—Letter 82, 1906.
permitted this miracle to happen, to confirm to everyone that this was
was stunned speechless as they watched the astounding change
that came over her. Mr. Montrose, a businessman from the town, stood to
his feet and exclaimed, “We are seeing a miracle performed before our
eyes; Mrs. White is healed!”
voice strengthened, her sentences came clear and full, and she bore a
testimony such as the audience had never before heard.
voice and appearance changed, and she spoke for some time with clearness
and energy. She then invited those who wished to make a start in the
service of God, and those who were far backslidden, to come forward, and
a goodly number answered to the call.”—E.J. Waggoner, Signs,
October 26, 1882.
the providence of God, Uriah Smith was present; and he was convicted
anew that Ellen was a protected prophet of God.
was able to attend meetings . . as usual, and spoke six times with her
ordinary strength of voice and clearness of thought.”—Uriah
Smith, Review, October 31, 1882.
was a turning point in Ellen’s health; and,
for a number of years thereafter, she worked intensely at
speaking appointments and a busy writing program. In the early summer of
1882, Ellen began the bookwork in earnest.
Ellen had an added incentive to begin the bookwork. Immediately after
that remarkable healing occurred, God gave her special counsel—that
she was to henceforth devote herself vigorously to the bookwork, and
that God Himself would provide her with faithful helpers who would
correct spelling and grammar mistakes, faithfully prepare duplicate
copies, and prepare manuscripts for publication.
a year after the death of my husband, I was very feeble, and it was
feared that I might live but a short time. At the Healdsburg camp
meeting, I was taken into the tent where there was a large gathering of
our people. I asked to be raised up from the lounge on which I was
lying, and assisted to the speaker’s platform, that I might say a few
words of farewell to the people. As I tried to speak, the power of God
came upon me, and thrilled me through and through. Many in the
congregation observed that I was weak, and that my face and hands seemed
bloodless; but as I began speaking they saw the color coming into my
lips and face, and knew that a miracle was being wrought in my behalf. I
stood before the people healed, and spoke with freedom.
this experience, light was given me that the Lord had raised me up to
bear testimony for Him in many countries, and that He would give me
grace and strength for the work. It was also shown me that my son, W.C.
White, should be my helper and counselor, and that the Lord would place
on him the spirit of wisdom and of a sound mind. I was shown that the
Lord would guide him, and that he would not be led away, because he
would recognize the leadings and guidance of the Holy Spirit.
assurance was given me: ‘You are not alone in the work the Lord has
chosen you to do. You will be taught of God how to bring the truth in
its simplicity before the people. The God of truth will sustain you, and
convincing proof will be given that He is leading you. God will give you
of His Holy Spirit, and His grace and wisdom and keeping power will be
with you . .
‘The Lord will be your instructor. You will meet with deceptive
influences; they will come in many forms, in pantheism and other forms
of infidelity; but follow where I shall guide you, and you will be safe.
I will put My Spirit upon your son, and will strengthen him to do his
work. He has the grace of humility. The Lord has selected him to act an
important part in His work. For this purpose was he born.’
word was given me in 1882, and since that time I have been assured that
the grace of wisdom was given to him. More recently, in a time of
perplexity, the Lord said: ‘I have given you My servant, W.C. White,
and I will give him judgment to be your helper. I will give him skill
and understanding to manage wisely.’
Lord has given me other faithful helpers in my work. Many of my
discourses have been reported, and have been put before the people in
printed form. Through nearly the whole of my long experience I have
endeavored, day by day, to write out that which was revealed to me in
visions of the night. Many messages of counsel and reproof and
encouragement have been sent out to individuals, and much of the
instruction that I have received for the church has been published in
periodicals and books, and circulated in many lands . .
work is constantly moving forward. We are making earnest efforts to
place my writings before the people. We hope that several new books will
go to press shortly. If I am incapacitated for labor, my faithful
workers are prepared to carry forward the work.
light has been given to our people in these last days. Whether or not my
life is spared, my writings will constantly speak, and their work will
go forward as long as time shall last. My writings are kept on file in
the office, and even though I should not live, these words that have
been given to me by the Lord will still have life and will speak to the
people.”—1 Selected Messages, 54-55.
the above quotation clearly shows, the Lord does not leave His work to
halfway measures. He not only cares for His faithful children, He cares
for His Written Word also. He provided Ellen with faithful helpers.
likely, God gave similar counsel to Jeremiah, instructing him to use
Baruch as his literary assistant. Jeremiah
had been speaking publicly in Jerusalem for years. But it was at the
time of the event recorded in Jeremiah 36:1-4, during the fourth year of
Jehoiakim’s reign, that Jeremiah called Baruch, a scribe, to begin
writing out those messages. Baruch is also mentioned chronologically in
Jeremiah 45:1-5 during the fourth year of Jehoiakim’s reign.
Chronologically, Baruch later helped Jeremiah during the reign of
Zedekiah (recorded in chapter 32:12-13). He remained with Jeremiah as a
helper thereafter, remaining close to him even after the captivity, and
went with him to Egypt, where Jeremiah wrote yet more material (chapter
43:3-7). Baruch is called “Jeremiah’s secretary” (Prophets and
about this time that the Lord commanded Jeremiah to commit to writing
the messages He desired to bear to those for whose salvation His heart
of pity was continually yearning. ‘Take thee a roll of a book,’ the
Lord bade His servant, ‘and write therein all the words that I have
spoken unto thee against Israel, and against Judah, and against all the
nations, from the day I spake unto thee, from the days of Josiah, even
unto this day. It may be that the house of Judah will hear all the evil
which I purpose to do unto them; that they may return every man from his
evil way; that I may forgive their iniquity and their sin.’ Jeremiah
obedience to this command, Jeremiah called to his aid a faithful friend,
Baruch the scribe, and dictated ‘all the words of the Lord, which He
had spoken unto him.’ Verse 4. These were carefully written out on a
roll of parchment and constituted a solemn reproof for sin, a warning of
the sure result of continual apostasy, and an earnest appeal for the
renunciation of all evil.”—Prophets and Kings, 432-433.