Accepted in Christ
by Ellen White
"FOR God so loved the world, that he gave his only begotten Son, that whosoever
believeth in him should not perish, but have everlasting life." John 3:16. This
message is for the world, for "whosoever" means that any and all who comply with
the condition may share the blessing. All who look unto Jesus, believing in Him as their
personal Saviour, shall "not perish, but have everlasting life." Every provision
has been made that we may have the everlasting reward. Christ is our Sacrifice, our
Substitute, our Surety, our Divine Intercessor; He is made unto us righteousness,
sanctification, and redemption. "For Christ is not entered into the holy places made
with hands, which are the figures of the true; but into heaven itself, now to appear in
the presence of God for us." Hebrews 9:24.
The intercession of Christ in our behalf is that of presenting His divine merits in the
offering of Himself to the Father as our Substitute and Surety; for He ascended up on high
to make an atonement for our transgressions. "If any man sin, we have an advocate
with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and
not for ours only, but also for the sins of the whole world." 1 John 2:1-2.
"Herein is love, not that we loved God, but that he loved us, and sent his Son to be
the propitiation for our sins." 1 John 4:10. "He is able also to save them to
the uttermost that come unto God by him, seeing he ever liveth to make intercession for
them." Hebrews 7:25.
From these scriptures it is evident that it is not God's will that you should be
distrustful, and torture your soul with the fear that God will not accept you because you
are sinful and unworthy. "Draw nigh to God, and he will draw nigh to you." James
4:8. Present your case before Him, pleading the merits of the blood shed for you upon
Calvary's cross. Satan will accuse you of being a great sinner, and you must admit this,
but you can say: "I know I am a sinner, and that is the reason I need a Saviour.
Jesus came into the world to save sinners. 'The blood of Jesus Christ his Son cleanseth us
from all sin.' 'If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.' 1 John 1:7, 9. I have no merit or goodness
whereby I may claim salvation, but I present before God the all-atoning blood of the
spotless Lamb of God, which taketh away the sin of the world. This is my only plea. The
name of Jesus gives me access to the Father. His ear, His heart, is open to my faintest
pleading, and He supplies my deepest necessities."
It is the righteousness of Christ that makes the penitent sinner acceptable to God and
works his justification. However sinful has been his life, if he believes in Jesus as his
personal Saviour, he stands before God in the spotless robes of Christ's imputed
The sinner so recently dead in trespasses and sins is quickened by faith in Christ. He
sees by faith that Jesus is his Saviour, and alive forevermore, able to save unto the
uttermost all that come unto God by Him. In the atonement made for him the believer sees
such breadth, and length, and height, and depth of efficiency--sees such completeness of
salvation, purchased at such infinite cost, that his soul is filled with praise and
thanksgiving. He sees as in a glass the glory of the Lord, and is changed into the same
image as by the Spirit of the Lord. He sees the robe of Christ's righteousness, woven in
the loom of Heaven, wrought by His obedience, and imputed to the repenting soul through
faith in His name. When the sinner has a view of the matchless charms of Jesus, sin no
longer looks attractive to him; for he beholds the Chiefest among ten thousand, the One
altogether lovely. He realizes by a personal experience the power of the gospel, whose
vastness of design is equalled only by its preciousness of purpose.
We have a living Saviour. He is not in Joseph's new tomb; He is risen from the dead,
and has ascended on high as a Substitute and Surety for every believing soul.
"Therefore being justified by faith, we have peace with God through our Lord Jesus
Christ." Romans 5:1. The sinner is justified through the merits of Jesus, and this is
God's acknowledgement of the perfection of the ransom paid for man. That Christ was
obedient even unto the death of the cross is a pledge of the repenting sinner's acceptance
with the Father. Then shall we permit ourselves to have a vacillating experience of
doubting and believing, believing and doubting? Jesus is the pledge of our acceptance with
God. We stand in favour before God, not because of any merit in ourselves, but because of
our faith in "the Lord our Righteousness." Jeremiah 23:6.
Jesus stands in the Holy of Holies, now to appear in the presence of God for us. There
He ceases not to present His people moment by moment, complete in Himself. But because we
are thus represented before the Father, we are not to imagine that we are to presume upon
His mercy, and become careless, indifferent, and self-indulgent. Christ is not the
minister of sin. We are complete in Him, accepted in the Beloved, only as we abide in Him
Perfection through our own good works we can never attain. The soul who sees Jesus by
faith, repudiates his own righteousness. He sees himself as incomplete, his repentance
insufficient, his strongest faith but feebleness, his most costly sacrifice as meagre, and
he sinks in humility at the foot of the cross. But a voice speaks to him from the oracles
of God's word. In amazement he hears the message, "Ye are complete in him."
Colossians 2:10. Now all is at rest in his soul. No longer must he strive to find some
worthiness in himself, some meritorious deed by which to gain the favour of God.
Beholding the Lamb of God, which taketh away the sin of the world, he finds the peace
of Christ; for pardon is written against his name, and he accepts the word of God,
"Ye are complete in him." How hard is it for humanity, long accustomed to
cherish doubt, to grasp this great truth! But what peace it brings to the soul, what vital
life! In looking to ourselves for righteousness, by which to find acceptance with God, we
look to the wrong place, "for all have sinned, and come short of the glory of
God." Romans 3:23. We are to look to Jesus; for "we all, with open face
beholding as in a glass the glory of the Lord, are changed into the same image from glory
to glory." 2 Corinthians 3:18. You are to find your completeness by beholding the
Lamb of God, which taketh away the sin of the world.
Standing before the broken law of God, the sinner cannot cleanse himself; but,
believing in Christ, he is the object of His infinite love and clothed in His spotless
righteousness. For those who believe in Christ, Jesus prayed: "Sanctify them through
thy truth: thy word is truth. . . . That they all may be one; as thou, Father, art in me,
and I in thee, that they also may be one in us: that the world may believe that thou hast
sent me. And the glory which thou gavest me I have given them; that they may be one, even
as we are one." John 17:17, 21-22. "O righteous Father, the world hath not known
thee: but I have known thee, and these have known that thou hast sent me. And I have
declared unto them thy name, and will declare it: that the love wherewith thou hast loved
me may be in them, and I in them." Verses 25-26.
Who can comprehend the nature of that righteousness which makes the believing sinner
whole, presenting him to God without spot or wrinkle or any such thing? We have the
pledged Word of God that Christ is made unto us righteousness, sanctification, and
redemption. God grant that we may rely upon His Word with implicit trust, and enjoy His
richest blessing. "For the Father himself loveth you, because ye have loved me, and
have believed that I came out from God." John 16:27. Signs of the Times, July 4, 1892