The Great
Controversy
Between Christ &
His Angels & Satan & his Angels
E. White
1858
An easy to read and fast
moving panorama of the Story of Redemption!
TABLE OF CONTENTS
- The Fall of
Satan
- The
Fall of Man
- The
Plan of Salvation
- The
First Advent of Christ
- The
Ministry of Christ
- The
Transfiguration
- The
Betrayal of Christ
- The
Trial of Christ
- The
Crucifixion of Christ
- The
Resurrection of Christ
- The
Ascension of Christ
- The
Disciples of Christ
- The
Death of Stephen
- The
Conversion of Saul
- The
Jews Decided to Kill Paul
- Paul
Visited Jerusalem
- The
Great Apostasy
- Mystery
of Iniquity
- Death,
Not Eternal Life in Misery
- The
Reformation
- The
Church and World United
- William
Miller
- The
First Angel's Message
- The
Second Angel's Message
- Advent
Movement Illustrated
- Another
Illustration
- The
Sanctuary
- The
Third Angel's Message
- A
Firm Platform
- Spiritualism
- Covetousness
- The
Shaking
- The
Sins of Babylon
- The
Loud Cry
- The
Third Message Closed
- The
Time of Jacob's Trouble
- Deliverance
of the Saints
- The
Saints' Reward
- The
Earth Desolated
- The
Second Resurrection
- The
Second Death
The Lord has shown me that Satan was
once an honored angel in heaven, next to Jesus Christ. His countenance was mild,
expressive of happiness like the other angels. His forehead was high and broad,
and showed great intelligence. His form was perfect. He had a noble, majestic
bearing. And I saw that when God said to his Son, Let us make man in our image,
Satan was jealous of Jesus. He wished to be consulted concerning the formation
of man. He was filled with envy, jealousy and hatred. He wished to be the
highest in heaven, next to God, and receive the highest honors. Until this time
all heaven was in order, harmony and perfect subjection to the government of
God.
It was the highest sin to rebel
against the order and will of God. All heaven seemed in commotion. The angels
were marshaled in companies with a commanding angel at their head. All the
angels were astir. Satan was insinuating against the government of God,
ambitious to exalt himself, and unwilling to submit to the authority of Jesus.
Some of the angels sympathized with Satan in his rebellion, and others strongly
contended for the honor and wisdom of God in giving authority to his Son. And
there was contention with the angels. Satan and his affected ones, who were
striving to reform the government of God, wished to look into his unsearchable
wisdom to ascertain his purpose in exalting Jesus, and endowing him with such
unlimited power and command. They rebelled against the authority of the Son of
God, and all the angels were summoned to appear before the Father, to have their
cases decided. And it was decided that Satan should be expelled from heaven, and
that the angels, all who joined with Satan in the rebellion, should be turned
out with him. Then there was war in heaven. Angels were engaged in the battle;
Satan wished to conquer the Son of God, and those who were submissive to his
will. But the good and true angels prevailed, and Satan, with his followers, was
driven from heaven.
After Satan was shut out of heaven,
with those who fell with him, he realized that he had lost all the purity and
glory of heaven forever. Then he repented and wished to be reinstated again in
heaven. He was willing to take his proper place, or any place that might be
assigned him. But no, heaven must not be placed in jeopardy All heaven might be
marred should he be taken back; for sin originated with him, and the seeds of
rebellion were within him. Satan had obtained followers, those who sympathized
with him in his rebellion. He and his followers repented, wept and implored to
be taken back into the favor of God. But no, their sin, their hate , their envy
and jealousy, had been so great that God could not blot it out. It must remain
to receive its final punishment.
When Satan became fully conscious that
there was no possibility of his being brought again into favor with God, then
his malice and hatred began to be manifest. He consulted with his angels, and a
plan was laid to still work against God's government. When Adam and Eve were
placed in the beautiful garden, Satan was laying plans to destroy them. A
consultation was held with his evil angels. In no way could this happy couple be
deprived of their happiness if they obeyed God. Satan could not exercise his
power upon them unless they should first disobey God, and forfeit his favor.
They must devise some plan to lead them to disobedience that they might incur
God's frown, and be brought under the more direct influence of Satan and his
angels. It was decided that Satan should assume another form, and manifest an
interest for man. He must insinuate against God's truthfulness, create doubt
whether God did mean as he said, next, excite their curiosity, and lead them to
pry into the unsearchable plans of God, which Satan had been guilty of, and
reason as to the cause of his restrictions in regard to the tree of knowledge.
-
I saw that the holy angels often
visited the garden, and gave instruction to Adam and Eve concerning their
employment, and also taught them concerning the rebellion of Satan and his fall.
The angels warned them of Satan, and cautioned them not to separate from each
other in their employment, for they might be brought in contact with this fallen
foe. The angels enjoined upon them to closely follow the directions God had
given them, for in perfect obedience only were they safe. And if they were
obedient, this fallen foe could have no power over them.
Satan commenced his work with Eve, to
cause her to disobey. She first erred in wandering from her husband, next, in
lingering around the forbidden tree, and next in listening to the voice of the
tempter, and even daring to doubt what God had said--In the day that thou eatest
thereof thou shalt surely die. She thought, Perhaps it does not mean just as the
Lord said. She ventured to disobey. She put forth her hand, took of the fruit,
and ate. It was pleasing to the eye, and pleasant to the taste. She was jealous
that God had withheld from them what was really for their good. She offered the
fruit to her husband, thereby tempting him. She related to Adam all that the
serpent had said, and expressed her astonishment that he had the power of
speech.
I saw a sadness came over Adam's
countenance. He appeared afraid and astonished. A struggle appeared to be going
on in his mind. He felt sure that this was the foe which they had been warned
against, and that his wife must die. They must be separated. His love for Eve
was strong. And in utter discouragement he resolved to share her fate. He seized
the fruit, and quickly ate it. Then Satan exulted. He had rebelled in heaven,
and had sympathizers who loved him, and followed him in his rebellion. He fell,
and caused others to fall with him. And he had now tempted the woman to distrust
God, to inquire into his wisdom, and to seek to penetrate his all-wise plans.
Satan knew the woman would not fall alone. Adam, through his love for Eve,
disobeyed the command of God, and fell with her.
The news of man's fall spread through
heaven. Every harp was hushed. The angels cast their crowns from their heads in
sorrow. All heaven was in agitation. A counsel was held to decide what must be
done with the guilty pair. The angels feared that they would put forth the hand,
and eat of the tree of life, and be immortal sinners. But God said that he would
drive the transgressors from the garden. Angels were commissioned immediately to
guard the way of the tree of life. It had been Satan's studied plan that Adam
and Eve should disobey God, receive his frown, and then be led on to partake of
the tree of life, that they might live forever in sin and disobedience, and thus
sin be immortalized. But holy angels were sent to drive them out of the garden,
while another company of angels were commissioned to guard the way to the tree
of life. Each of these mighty angels appeared to have something in their right
hand, which looked like a glittering sword.
Then Satan triumphed. Others he had
made to suffer by his fall. He had been shut out of heaven, they out of
Paradise.
-
Sorrow filled heaven, as it was
realized that man was lost, and the world that God created was to be filled with
mortals doomed to misery, sickness and death, and there was no way of escape for
the offender. The whole family of Adam must die. I saw the lovely Jesus, and
beheld an expression of sympathy and sorrow upon his countenance. Soon I saw him
approach the exceeding bright light which enshrouded the Father. Said my
accompanying angel, He is in close converse with his Father. The anxiety of the
angels seemed to be intense while Jesus was communing with his Father. Three
times he was shut in by the glorious light about the Father, and the third time
he came from the Father, his person could be seen. His countenance was calm,
free from all perplexity and trouble, and shone with benevolence and loveliness,
such as words cannot express. He then made known to the angelic host that a way
of escape had been made for lost man. He told them that he had been pleading
with his Father, and had offered to give his life a ransom, and take the
sentence of death upon himself, that through him man might find pardon. That
through the merits of his blood, and obedience to the law of God, they could
have the favor of God, and be brought into the beautiful garden, and eat of the
fruit of the tree of life.
At first the angels could not rejoice,
for their commander concealed nothing from them, but opened before them the plan
of salvation. Jesus told them that he would stand between the wrath of his
Father and guilty man, that he would bear iniquity and scorn, and but few would
receive him as the Son of God. Nearly all would hate and reject him. He would
leave all his glory in heaven, appear upon earth as a man, humble himself as a
man, become acquainted by his own experience with the various temptations with
which man would be beset, that he might know how to succor those who should be
tempted; and that finally, after his mission as a teacher should be
accomplished, he would be delivered into the hands of men, and endure almost
every cruelty and suffering that Satan and his angels could inspire wicked men
to inflict; that he should die the cruelest of deaths, hung up between the
heavens and the earth as a guilty sinner; that he should suffer dreadful hours
of agony, which even angels could not look upon, but would vail their faces from
the sight. Not merely agony of body would he suffer; but mental agony, that with
which bodily suffering could in no wise be compared. The weight of the sins of
the whole world would be upon him. He told them he would die and rise again the
third day, and should ascend to his Father to intercede for wayward, guilty man.
The angels prostrated themselves
before him. They offered their lives. Jesus said to them that he should by his
death save many; that the life of an angel could not pay the debt. His life
alone could be accepted of his Father as a ransom for man.
Jesus also told them that they should
have a part to act, to be with him, and at different times strengthen him. That
he should take man's fallen nature, and his strength would not be even equal
with theirs. And they should be witnesses of his humiliation and great
sufferings. And as they should witness his sufferings, and the hate of men
towards him, they would be stirred with the deepest emotions, and through their
love for him, would wish to rescue, and deliver him from his murderers; but that
they must not interfere to prevent anything they should behold; and that they
should act a part in his resurrection; that the plan of salvation was devised,
and his Father had accepted the plan.
With a holy sadness Jesus comforted
and cheered the angels, and informed them that hereafter those whom he should
redeem would be with him, and ever dwell with him; and that by his death he
should ransom many, and destroy him who had the power of death. And his Father
would give him the kingdom, and the greatness of the kingdom under the whole
heaven, and he should possess it forever and ever. Satan and sinners should be
destroyed, never more to disturb heaven, or the purified, new earth. Jesus bid
the heavenly host be reconciled to the plan that his Father accepted, and
rejoice that fallen man could be exalted again through his death, to obtain
favor with God and enjoy heaven.
Then joy, inexpressible joy, filled
heaven. And the heavenly host sung a song of praise and adoration. They touched
their harps and sung a note higher than they had done before, for the great
mercy and condescension of God in yielding up his dearly Beloved to die for a
race of rebels. Praise and adoration were poured forth for the self-denial and
sacrifice of Jesus; that he would consent to leave the bosom of his Father, and
choose a life of suffering and anguish, and die an ignominious death to give
life to others.
Said the angel, Think ye that the
Father yielded up his dearly beloved Son without a struggle? No, no. It was even
a struggle with the God of heaven, whether to let guilty man perish, or to give
his beloved Son to die for them. Angels were so interested for man's salvation
that there could be found among them those who would yield their glory, and give
their life for perishing man. But, said my accompanying angel, That would avail
nothing. The transgression was so great that an angel's life would not pay the
debt. Nothing but the death and intercessions of his Son would pay the debt, and
save lost man from hopeless sorrow and misery.
But the work of the angels was
assigned them, to ascend and descend with strengthening balm from glory to
soothe the Son of God in his sufferings, and administer unto him. Also, their
work would be to guard and keep the subjects of grace from the evil angels, and
the darkness constantly thrown around them by Satan. I saw that it was
impossible for God to alter or change his law, to save lost, perishing man;
therefore he suffered his beloved Son to die for man's transgression.
Satan again rejoiced with his angels
that he could, by causing man's fall, pull down the Son of God from his exalted
position. He told his angels that when Jesus should take fallen man's nature, he
could overpower him, and hinder the accomplishment of the plan of salvation.
I was then shown Satan as he was, a
happy, exalted angel. Then I was shown him as he now is. He still bears a kingly
form. His features are still noble, for he is an angel fallen. But the
expression of his countenance is full of anxiety, care, unhappiness, malice,
hate, mischief, deceit, and every evil. That brow which was once so noble, I
particularly noticed. His forehead commenced from his eyes to recede backward. I
saw that he had demeaned himself so long, that every good quality was debased,
and every evil trait was developed. His eyes were cunning, sly, and showed great
penetration. His frame was large, but the flesh hung loosely about his hands and
face. As I beheld him, his chin was resting upon his left hand. He appeared to
be in deep thought. A smile was upon his countenance, which made me tremble, it
was so full of evil, and Satanic slyness. This smile is the one he wears just
before he makes sure of his victim, and as he fastens the victim in his snare,
this smile grows horrible.
-
Then I was carried down to the time
when Jesus was to take upon himself man's nature, humble himself as a man, and
suffer the temptations of Satan.
His birth was without worldly
grandeur. He was born in a stable, cradled in a manger; yet his birth was
honored far above any of the sons of men. Angels from heaven informed the
shepherds of the advent of Jesus, while the light and glory from God accompanied
their testimony. The heavenly host touched their harps and glorified God. They
triumphantly heralded the advent of the Son of God to a fallen world to
accomplish the work of redemption, and by his death bring peace, happiness, and
everlasting life to man. God honored the advent of his Son. Angels worshiped
him.
Angels of God
hovered over the scene of his baptism, and the Holy Spirit descended in the
shape of a dove, and lighted upon him, and as the people stood greatly amazed,
with their eyes fastened upon him, the Father's voice was heard from heaven,
saying, Thou art my beloved Son, in thee I am well pleased.
John was not certain that it was the
Saviour who came to be baptized of him in Jordan. But God had promised him a
sign by which he should know the Lamb of God. That sign was given as the
heavenly Dove rested upon Jesus, and the glory of God shone round about him.
John reached forth his hand, pointing to Jesus, and with a loud voice cried out,
Behold the Lamb of God which taketh away the sin of the world.
John informed his disciples that Jesus
was the promised Messiah, the Saviour of the world. As his work was closing, he
taught his disciples to look to Jesus, and follow him as the great teacher.
John's life was without pleasure. It was sorrowful and self-denying. He heralded
the first advent of Christ, and then was not permitted to witness the miracles,
and enjoy the power manifested by him. He knew that when Jesus should establish
himself as a teacher, he must die. His voice was seldom heard, except in the
wilderness. His life was lonely. He did not cling to his father's family, to
enjoy their society, but left them in order to fulfill his mission. Multitudes
left the busy cities and villages, and flocked to the wilderness to hear the
words of the wonderful, singular Prophet. John laid the axe at the root of the
tree. He reproved sin fearless of consequences, and prepared the way for the
Lamb of God.
Herod was affected as he listened to
the powerful, pointed testimonies of John. With deep interest he inquired what
he must do to become his disciple. John was acquainted with the fact that he was
about to marry his brother's wife, while her husband was yet living, and
faithfully told Herod that it was not lawful. Herod was not willing to make any
sacrifice. He married his brother's wife, and, through her influence, seized
John and put him in prison. But Herod intended to release him again. While there
confined, John heard through his disciples of the mighty works of Jesus. He
could not listen to his gracious words. But the disciples informed him, and
comforted him with what they had heard. Soon John was beheaded through the
influence of Herod's wife. I saw that the least disciple that followed Jesus,
witnessed his miracles, and heard the comforting words which fell from his lips,
was greater than John the baptist. That is, they were more exalted and honored,
and had more pleasure in their lives.
John came in the spirit and power of
Elijah, to proclaim the first advent of Jesus. I was pointed down to the last
days, and saw that John was to represent those who should go forth in the spirit
and power of Elijah, to herald the day of wrath, and the second advent of Jesus.
After the baptism of Jesus in Jordan,
he was led by the Spirit into the wilderness, to be tempted of the Devil. The
Holy Spirit had fitted him for that special scene of fierce temptations. Forty
days he was tempted of the Devil, and in those days he ate nothing. Everything
around Jesus was unpleasant, from which human nature would be led to shrink. He
was with the wild beasts, and the Devil, in a desolate, lonely place. I saw that
the Son of God was pale and emaciated through fasting and suffering. But his
course was marked out, and he must fulfill the work he came to do.
Satan took advantage of the sufferings
of the Son of God, and prepared to beset him with manifold temptations, hoping
he should obtain the victory over him, because he had humbled himself as a man.
Satan came with this temptation, If thou be the Son of God, command that this
stone be made bread. He tempted Jesus to condescend to him, and give him proof
of his being the Messiah, by exercising his divine power. Jesus mildly answered
him, It is written, Man shall not live by bread alone, but by every word of God.
Satan was seeking a dispute with Jesus
concerning his being the Son of God. He referred to his weak, suffering
condition, and boastingly affirmed that he was stronger than Jesus. But the word
spoken from heaven, Thou art my beloved Son, in thee I am well pleased, was
sufficient to sustain Jesus through all his sufferings. I saw that in all his
mission he had nothing to do in convincing Satan of his power, and of his being
the Saviour of the world. Satan had sufficient evidence of his exalted station
and authority. His unwillingness to yield to Jesus' authority, shut him out of
heaven.
Satan, to manifest his strength,
carried Jesus to Jerusalem, and set him upon a pinnacle of the temple, and again
tempted him, that if he was the Son of God, to give him evidence of it by
casting himself down from the dizzy height upon which he had placed him. Satan
came with the words of inspiration. For it is written, He shall give his angels
charge over thee, and in their hands they shall bear thee up, lest at any time
thou dash thy foot against a stone. Jesus answering said unto him, It is said,
Thou shalt not tempt the Lord thy God. Satan wished to cause Jesus to presume
upon the mercy of his Father, and risk his life before the fulfillment of his
mission. He had hoped that the plan of salvation would fail; but I saw that the
plan was laid too deep to be thus overthrown, or marred by Satan.
I saw that Christ was the example for
all christians when tempted, or their rights disputed. They should bear it
patiently. They should not feel that they have a right to call upon God to
display his power, that they may obtain a victory over their enemies, unless
there is a special object in a view, that God can be directly honored and
glorified by it. I saw that if Jesus had cast himself from the pinnacle, it
would not have glorified his Father; for none would witness the act but Satan,
and the angels of God. And it would be tempting the Lord to display his power to
his bitterest foe. It would have been condescending to the one whom Jesus came
to conquer.
"And the Devil taking him up into
a high mountain, showed unto him all the kingdoms of the world in a moment of
time. And the Devil said unto him, All this power will I give thee, and the
glory of them: for that is delivered unto me; and to whomsoever I will I give
it. If thou, therefore, wilt worship me, all shall be thine. And Jesus answered
and said unto him, Get thee behind me, Satan; for it is written, Thou shalt
worship the Lord thy God, and him only shalt thou serve."
Here Satan showed Jesus the kingdoms
of the world. They were presented in the most attractive light. He offered them
to Jesus if he would there worship him. He told Jesus that he would relinquish
his claims of the possessions of earth. Satan knew that his power must be
limited, and finally taken away, if the plan of salvation should be carried out.
He knew that if Jesus should die to redeem man, his power would end after a
season, and he would be destroyed. Therefore it was his studied plan to prevent,
if possible the completion of the great work which had been commenced by the Son
of God. If the plan of man's redemption should fail, he would retain the kingdom
which he then claimed. And if he should succeed, he flattered himself that he
would reign in opposition to the God of heaven.
Satan exulted when Jesus left heaven,
and left his power and glory there. He thought that the Son of God was placed in
his power. The temptation took so easily with the holy pair in Eden, that he
hoped he could with his satanic cunning and power overthrow even the Son of God,
and thereby save his life and kingdom. If he could tempt Jesus to depart from
the will of his Father, then his object would be gained. Jesus bid Satan get
behind him. He was to bow only to his Father. The time was to come when Jesus
should redeem the possessions of Satan by his own life, and, after a season, all
in heaven and earth should submit to him. Satan claimed the kingdoms of earth as
his, and he insinuated to Jesus that all his sufferings might be saved. He need
not die to obtain the kingdoms of this world. But he might have the entire
possessions of earth, and the glory of reigning over them, if he would worship
him. Jesus was steadfast. He chose his life of suffering, his dreadful death,
and, in the way appointed by his Father, to become a lawful heir to the kingdoms
of earth, and have them given into his hands as an everlasting possession. Satan
also will be given into his hands to be destroyed by death, never more to annoy
Jesus, or the saints in glory.
-
After Satan had ended his temptations,
he departed from Jesus for a season, and angels prepared him food in the
wilderness, and strengthened him, and the blessing of his Father rested upon
him. Satan had failed in his fiercest temptations, yet he looked forward to the
period of Jesus' ministry, when he should at different times try his cunning
against him. He still hoped to prevail against him by stirring up those who
would not receive Jesus, to hate and seek to destroy him. Satan held a special
counsel with his angels. They were disappointed and enraged that they had
prevailed nothing against the Son of God. They decided that they must be more
cunning, and use their power to the utmost to inspire unbelief in the minds of
his own nation as to his being the Saviour of the world, and in this way
discourage Jesus in his mission. No matter how exact the Jews might be in their
ceremonies and sacrifices, if they could keep their eyes blinded as to the
prophecies, and make them believe that it was a mighty, worldly king who was to
fulfill these prophecies, they would keep their minds on the stretch for a
Messiah to come.
I was then shown that Satan and his
angels were very busy during Christ's ministry, inspiring men with unbelief,
hate and scorn. Often when Jesus uttered some cutting truth reproving their
sins, they would become enraged. Satan and his angels urged them on to take the
life of the Son of God. Once they took up stones to cast at him, but angels
guarded him, and bore him away from the angry multitude to a place of safety.
Again as the plain truth dropped from his holy lips, the multitude laid hold of
him, and led him to the brow of a hill, intending to thrust him down. A
contention arose among themselves as to what they should do with him, when the
angels again hid him from the sight of the multitude, and he, passing through
the midst of them, went his way.
Satan still hoped the great plan of
salvation would fail. He exerted all his power to make the hearts of all people
hard, and their feelings bitter against Jesus. He hoped that the number who
would receive him as the Son of God would be so few, that Jesus would consider
his sufferings and sacrifice too great to make for so small a company. But I saw
that if there had been but two who would have accepted Jesus as the Son of God,
to believe in him to the saving of their souls, he would have carried out the
plan.
Jesus commenced his work by breaking
the power which Satan held over the suffering. He healed those who had suffered
by his evil power. He restored the sick to health, healed the lame, and caused
them to leap in the gladness of their hearts, and glorify God. He gave sight to
the blind, restored to health by his power those who had been infirm and bound
by Satan's cruel power many years. The weak, the trembling, and desponding, he
comforted with gracious words. He raised the dead to life, and they glorified
God for the mighty display of his power. He wrought mightily for all who
believed on him. And the feeble suffering ones whom Satan held in triumph. Jesus
wrenched from his grasp, and brought to them by his power, soundness of body,
and great joy and happiness.
The life of Christ was full of
benevolence, sympathy and love. He was ever attentive to listen to, and relieve
the woes of those who came to him. Multitudes carried the evidences, in their
own persons of his divine power. Yet many of them soon after the work was
accomplished were ashamed of the humble, yet mighty teacher. Because the rulers
did not believe on him, they were not willing to suffer with Jesus. He was a man
of sorrows and acquainted with grief. But few could endure to be governed by his
sober, self-denying life. They wished to enjoy the honor which the world
bestows. Many followed the Son of God, and listened to his instructions,
feasting upon the words which fell so graciously from his lips. His words were
full of meaning, yet so plain that the weakest could understand.
Satan and his angels were busy. They
blinded the eyes and darkened the understanding of the Jews. Satan stirred up
the chief of the people and the rulers to take his life. They sent officers to
bring Jesus unto them, and as they came near where he was, they were greatly
amazed. They saw Jesus stirred to sympathy and compassion, as he witnessed human
woe. They saw him in love and tenderness speak encouragingly to the weak and
afflicted. They also heard him, in a voice of authority, rebuke the power of
Satan, and bid the captives held by him, go free. They listened to the words of
wisdom that fell from his lips, and they were captivated. They could not lay
hands on him. They returned to the priests and elders without Jesus. They
inquired of the officers, Why have ye not brought him? They related what they
had witnessed of his miracles, and the holy words of wisdom, love and knowledge
which they had heard, and ended with saying, Never man spake like this man. The
chief priests accused them of being also deceived. Some were ashamed that they
had not brought him. The chief priests inquired in a ridiculing manner if any of
the rulers had believed on him. I saw that many of the magistrates and elders
did believe on Jesus. But Satan kept them from acknowledging it. They feared the
reproach of the people more than they feared God.
Thus far the cunning and hatred of
Satan had not broken up the plan of salvation. The time for the accomplishment
of the object for which Jesus came into the world was drawing on. Satan and his
angels consulted together, and decided to inspire Christ's own nation to cry
eagerly for his blood, and invent cruelty and scorn to be heaped upon him. He
hoped that Jesus would resent such treatment, and not maintain his humility and
meekness.
While Satan was laying his plans,
Jesus was carefully opening to his disciples the sufferings he must pass
through. That he should be crucified, and that he would rise again the third
day. But their understanding seemed dull. They could not comprehend what he told
them.
I saw that the faith of the disciples
was greatly strengthened at the transfiguration. God chose to give the followers
of Jesus strong proof that he was the promised Messiah, that in their bitter
sorrow and disappointment they should not entirely cast away their confidence.
At the transfiguration the Lord sent Moses and Elias to talk with Jesus
concerning his sufferings and death. Instead of choosing angels to converse with
his Son, God chose those who had an experience in the trials of earth. A few of
his followers were permitted to be with him and behold his face lighted up with
divine glory, and witness his raiment white and glistening, and hear the voice
of God, in fearful majesty, saying, This is my beloved Son, hear him.
Elijah had walked with God. His work
had not been pleasant. God, through him, had reproved sin. He was a prophet of
God, and had to flee from place to place to save his life. He was hunted like
the wild beasts that they might destroy him. God translated Elijah. Angels bore
him in glory and triumph to heaven.
Moses had been a man greatly honored
of God. He was greater than any who had lived before him. He was privileged to
talk with God face to face as a man speaketh with a friend. He was permitted to
see the bright light and excellent glory that enshrouded the Father. Through
Moses the Lord delivered the children of Israel from Egyptian bondage. Moses was
a mediator for the children of Israel. He often stood between them and the wrath
of God. When the wrath of God was greatly kindled against Israel for their
unbelief, their murmurings, and their grievous sins, Moses love for them was
tested. God promised him that if he would let Israel go, let them be destroyed,
he would make of him a mighty nation. Moses showed his love for Israel by his
earnest pleading. In his distress he prayed God to turn from his fierce anger,
and forgive Israel, or blot his name out of his book.
When Israel murmured against God and
against Moses, because they could get no water, they accused him of leading them
out to kill them and their children. God heard their murmurings, and bade Moses
smite the rock, that the children of Israel might have water. Moses smote the
rock in wrath, and took the glory to himself. The continual waywardness and
murmuring of the children of Israel had caused him the keenest sorrow, and for a
little he forgot how much God had borne with them, and that their murmuring was
not against Moses, but against God. He thought only of himself, how deeply he
was wronged, and how little gratitude they manifested in return, for his deep
love for them.
As Moses smote the rock, he failed to
honor God, and magnify him before the children of Israel, that they might
glorify God. And the Lord was displeased with Moses, and said that he should not
enter the promised land. It was God's plan to often prove Israel by bringing
them into strait places, and then in their great necessity exhibit his power,
that he might live in their memory, and they glorify him.
When Moses came down from the mount
with the two tables of stone, and saw Israel worshiping the golden calf, his
anger was greatly kindled, and he threw down the tables of stone, and broke
them. I saw that Moses did not sin in this. He was wroth for God, jealous for
his glory. But when he yielded to the natural feelings of the heart, and took
glory to himself, which was due to God, he sinned, and for that sin, God would
not suffer him to enter the promised land.
Satan had been trying to find
something wherewith to accuse Moses before the angels. Satan triumphed in that
he had caused him to displease God, and he exulted, and told the angels that
when the Saviour of the world should come to redeem man, he could overcome him.
For this transgression Moses came under the power of Satan--the dominion of
death. Had he remained steadfast, and not sinned in taking glory to himself, the
Lord would have brought him to the promised land, and then translated him to
heaven without seeing death.
I saw that Moses passed through death,
but Michael came down and gave him life before he saw corruption. Satan claimed
the body as his, but Michael resurrected Moses, and took him to heaven. The
Devil tried to hold his body, and railed out bitterly against God, denounced him
as unjust, in taking from him his prey. But Michael did not rebuke the Devil,
although it was through his temptation and power that God's servant had fallen.
Christ meekly referred him to his Father, saying, The Lord rebuke thee.
Jesus told his disciples that there
were some standing with him who should not taste of death till they should see
the kingdom of God come with power. At the transfiguration this promise was
fulfilled. The fashion of Jesus' countenance was changed, and shone like the
sun. His raiment was white and glistening. Moses was present, and represented
those who will be raised from the dead at the second appearing of Jesus. And
Elias, who was translated without seeing death, represented those who will be
changed to immortality at Christ's second coming, and without seeing death will
be translated to heaven. The disciples beheld with fear and astonishment the
excellent majesty of Jesus, and the cloud that overshadowed them, and heard the
voice of God in terrible majesty; saying, This is my beloved Son, hear him.
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I was then carried down to the time
when Jesus ate the passover supper with his disciples. Satan had deceived Judas,
and led him to think he was one of Christ's true disciples; but his heart had
ever been carnal. He had seen the mighty works of Jesus, he had been with him
through his ministry, and yielded to the overpowering evidences that he was the
Messiah; but he was close and covetous. He loved money. He complained in anger
of the costly ointment poured upon Jesus. Mary loved her Lord. He had forgiven
her sins which were many, and had raised from the dead her much loved brother,
and she felt that nothing was too dear to bestow upon Jesus. The more costly and
precious the ointment, the better could Mary express her gratitude to her
Saviour, by devoting it to him. Judas, as an excuse for his covetousness, said
that the ointment might have been sold and given to the poor. But it was not
because he had any care for the poor; for he was selfish, and often appropriated
to his own use that which was entrusted to his care to be given to the poor.
Judas had not been attentive to the comforts and wants of Jesus, and to excuse
his covetousness, he often referred to the poor. And this act of generosity on
the part of Mary was a most cutting rebuke of his covetous disposition.
The way was prepared for the
temptation of Satan to find a ready reception in Judas' heart. The Jews hated
Jesus; but multitudes thronged him to listen to his words of wisdom, and to
witness his mighty works. This drew the attention of the people from the chief
priests and elders, for the people were stirred with the deepest interest, and
anxiously followed Jesus, and listened to the instructions of this wonderful
teacher. Many of the chief rulers believed on Jesus, but were afraid to confess
it, fearing they would be put out of the synagogue. The priests and elders
decided that something must be done to draw the attention of the people from
Jesus. They feared that all men would believe on him. They could see no safety
for themselves. They must lose their position, or put Jesus to death. And after
they should put him to death, there were still those who were living monuments
of his power. Jesus had raised Lazarus from the dead. And they feared that if
they should kill Jesus, Lazarus would testify of his mighty power. The people
were flocking to see him who was raised from the dead, and the rulers determined
to slay Lazarus also, and put down the excitement. Then they would turn the
people to the traditions and doctrines of men, to tithe mint and rue, and again
have influence over them. They agreed to take Jesus when he was alone; for if
they should attempt to take him in a crowd, when the minds of the people were
all interested in him, they would be stoned.
Judas knew how anxious they were to
obtain Jesus, and offered to betray him to the chief priests and elders for a
few pieces of silver. His love of money led him to agree to betray his Lord into
the hands of his bitterest enemies. Satan was working directly through Judas,
and in the midst of the impressive scene of the last supper, he was contriving
plans to betray Jesus. Jesus sorrowfully told his disciples that all of them
would be offended because of him, that night. But Peter ardently affirmed that
although all should be offended because of him, he would not. Jesus said to
Peter, Satan hath desired to have you, that he may sift you as wheat; but I have
prayed for thee; that thy faith fail not; and when thou art converted,
strengthen thy brethren.
I then viewed Jesus in the garden with
his disciples. In deep sorrow he bade them watch and pray lest they should enter
into temptation. Jesus knew that their faith was to be tried, and their hopes
disappointed, and that they would need all the strength they could obtain by
close watching and fervent prayer. With strong cries and weeping, Jesus prayed,
Father, if thou be willing, remove this cup from me, nevertheless, not my will,
but thine be done. The Son of God prayed in agony. Large drops of sweat like
blood came out of his face, and fell upon the ground. Angels were hovering over
the place, witnessing the scene, while only one was commissioned to go and
strengthen the Son of God in his agony. The angels in heaven cast their crowns
and harps from them, and with the deepest interest silently watched Jesus. There
was no joy in heaven. They wished to surround the Son of God, but the commanding
angels suffered them not, lest, as they should behold his betrayal, they would
deliver him; for the plan was laid out, and it must be fulfilled.
After Jesus had prayed, he came to see
his disciples. They were sleeping. He had not the comfort and prayers of even
his disciples in that dreadful hour. Peter who was so zealous a little before,
was heavy with sleep. Jesus reminded him of his positive declarations, and said
unto him, What! could ye not watch with me one hour? Three times the Son of God
prayed in agony, when Judas, with his band of men, was at hand. He met Jesus as
usual to salute him. The band surrounded Jesus; but there he manifested his
divine power, as he said, Whom seek ye? I am he. They fell backward to the
ground. Jesus made this inquiry that they might witness his power, and have
evidence that he could deliver himself from their hands if he would.
The disciples began to hope as they
saw the multitude with their staves and swords fall so quickly. As they arose
and again surrounded the Son of God, Peter drew the sword and cut off an ear.
Jesus bid him put up the sword, and said unto him, Thinkest thou that I cannot
now pray to my Father, and he shall presently give me more than twelve legions
of angels? I saw that as these words were spoken, the countenances of the angels
were animated. They wished then, and there, to surround their commander, and
disperse that angry mob. But again sadness settled upon them as Jesus added, But
how then shall the scriptures be fulfilled, that thus it must be? The hearts of
the disciples sunk again in despair and bitter disappointment, as Jesus suffered
them to lead him away.
The disciples were afraid of their own lives, and fled one this way, and
the other that, and Jesus was left alone. O what triumph of Satan then! And what
sadness and sorrow with the angels of God! Many companies of holy angels, with
each a tall commanding angel at their head, were sent to witness the scene. They
were to record every act, every insult and cruelty imposed upon the Son of God,
and to register every pang of anguish which Jesus should suffer; for the very
men should see it all again in living characters.
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