Faith and Works-Hand in Hand
SIGNS OF THE TIMES ARTICLE, JULY 21, 1890, TITLED "WHAT SHALL I DO TO INHERIT
ETERNAL LIFE?"
Jesus died to save His people from their sins, and redemption in Christ means to cease
the transgression of the law of God and to be free from every sin; no heart that is
stirred with enmity against the law of God is in harmony with Christ, who suffered on
Calvary to vindicate and exalt the law before the universe.
Those who make bold assumptions of holiness give proof in this that they do not see
themselves in the light of the law; they are not spiritually enlightened, and they do not
loathe every species of selfishness and pride. From their sin-stained lips fall the
contradictory utterances: "I am holy, I am sinless. Jesus teaches me that if I keep
the law I am fallen from grace. The law is a yoke of bondage." The Lord says,
"Blessed are they that do His commandments, that they may have right to the tree of
life, and may enter in through the gates into the city." We should study the Word of
God carefully that we may come to right decisions, and act accordingly; for then we shall
obey the Word and be in harmony with God's holy law.
Not Saved by Law Nor in Disobedience
While we are to be in harmony with God's law, we are not saved by the works of the law,
yet we cannot be saved without obedience. The law is the standard by which character is
measured. But we cannot possibly keep the commandments of God without the regenerating
grace of Christ. Jesus alone can cleanse us from all sin. He does not save us by law,
neither will
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He save us in disobedience to law.
Our love to Christ will be in proportion to the depth of our conviction of sin, and by
the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who
gave Himself for us that He might redeem us from all iniquity. By faith take hold of the
merits of Christ, and the soul-cleansing blood will be applied. The more clearly we see
the evils and perils to which we have been exposed, the more grateful shall we be for
deliverance through Christ. The gospel of Christ does not give men license to break the
law, for it was through transgression that the floodgates of woe were opened upon our
world.
Today sin is the same malignant thing that it was in the time of Adam. The gospel does
not promise the favour of God to anyone who in impenitence breaks His law. The depravity
of the human heart, the guilt of transgression, the ruin of sin, are all made plain by the
cross where Christ has made for us a way of escape.
A Doctrine Full of Deception
Self-righteousness is the danger of this age; it separates the soul from Christ. Those
who trust to their own righteousness cannot understand how salvation comes through Christ.
They call sin righteousness and righteousness sin. They have no appreciation of the evil
of transgression, no understanding of the terror of the law; for they do not respect God's
moral standard. The reason there are so many spurious conversions in these days is that
there is so low an appreciation of the law of God. Instead of God's standard of
righteousness, men have erected a standard of their own by which to measure character.
They see through a glass darkly and present false ideas of sanctification to the people,
thus encouraging egotism, pride and self-righteousness. The doctrine of sanctification
advocated by many is full of deception, because it is flattering to the natural heart; but
the kindest thing that can be preached to the
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sinner is the truth of the binding claims of the law of God. Faith and works must go
hand in hand; for faith without works is dead, being alone.
The Test of Doctrine
The prophet declares a truth by which we may test all doctrine. He says, "To the
law and to the testimony: if they speak not according to this word, it is because there is
no light in them" (Isaiah 8:20). Although error abounds in the world, there is no
reason why men need remain in deception. The truth is plain, and when it is contrasted
with error, its character may be discerned. All the subjects of God's grace may understand
what is required of them. By faith we may conform our lives to the standard of
righteousness, because we can appropriate to ourselves the righteousness of Christ.
In the Word of God the honest seeker for truth will find the rule for genuine
sanctification. The apostle says: "There is therefore now no condemnation to them
which are in Christ Jesus, who walk not after the flesh, but after the Spirit. . . . For
what the law could not do, in that it was weak through the flesh, God sending His own Son
in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the
righteousness of the law might be fulfilled in us, who walk not after the flesh, but after
the Spirit. For they that are after the flesh do mind the things of the flesh; but they
that are after the Spirit the things of the Spirit. For to be carnally minded is death;
but to be spiritually minded is life and peace. Because the carnal mind is enmity against
God: for it is not subject to the law of God, neither indeed can be. So then they that are
in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be
that the Spirit of God dwell in you" (Romans 8:1-9).