Conformity
by Ellen White
To the conservative and compromising, these arguments seemed conclusive. But there was
another class that did not so judge. The fact that these customs "tended to bridge
over the chasm between Rome and the Reformation" (Martyn, volume 5, page 22), was in
their view a conclusive argument against retaining them. They looked upon them as badges
of the slavery from which they had been delivered and to which they had no disposition to
return. They reasoned that God has in His word established the regulations governing His
worship, and that men are not at liberty to add to these or to detract from them. The very
beginning of the great apostasy was in seeking to supplement the authority of God by that
of the church. Rome began by enjoining what God had not forbidden, and she ended by
forbidding what He had explicitly enjoined. GC11 289
What was the origin of the great apostasy? How did the church first depart from the
simplicity of the gospel? By conforming to the practices of paganism, to facilitate the
acceptance of Christianity by the heathen. The apostle Paul declared, even in his day,
"The mystery of iniquity doth already work." 2 Thessalonians 2:7. During the
lives of the apostles the church remained comparatively pure. But "toward the latter
end of the second century most of the churches assumed a new form; the first simplicity
disappeared, and insensibly, as the old disciples retired to their graves, their children,
along with new converts, . . . came forward and new-modelled the cause."--Robert
Robinson, Ecclesiastical Researches, ch. 6, par. 17, p. 51. To secure converts, the
exalted standard of the Christian faith was lowered, and as the result "a pagan
flood, flowing into the church, carried with it its customs, practices, and idols."
--Gavazzi, Lectures, page 278. As the Christian religion secured the favour and support of
secular rulers, it was nominally accepted by multitudes; but while in appearance
Christians, many "remained in substance pagans, especially worshipping in secret
their idols."--Ibid., page 278. GC11 384
Sad as is the story of Solomon's apostasy, it portrays the result of separation from
God. One false step prepares the way for a second and a third, and every additional step
is taken more easily than the last. It is our privilege to take heed to the God-given
warning of Solomon's life. As followers of Christ, we are to honour our Master by studying
and obeying his teachings. We are to manifest our love and fear of God by refusing to
conform to the world's standard of right. Let us beware of departing from the simplicity
of our faith. The Christian's standard of right must ever be the standard that is given in
Holy Writ. Constantly we are to guard against every worldly influence that would weaken us
in moral power. RH AUG.17,1905
Our work is an aggressive one, and as faithful soldiers of Jesus, we must bear the
blood-stained banner into the very strongholds of the enemy. "We wrestle not against
flesh and blood, but against principalities, against powers, against the rulers of the
darkness of this world, against spiritual wickedness in high places." If we will
consent to lay down our arms, to lower the blood-stained banner, to become the captives
and servants of Satan, we may be released from the conflict and the suffering. But this
peace will be gained only at the loss of Christ and heaven. We cannot accept peace on such
conditions. Let it be war, war, to the end of earth's history, rather than peace through
apostasy and sin. RH MAY 08,1888
The servants of God to-day encounter difficulties very similar to those against which
Nehemiah contended. Human nature is still the same. And Satan is as active, earnest, and
persevering now as at any period in the past. Nay, rather, the word of God declares that
his power and enmity increase as we near the close of time. The greatest danger of God's
ancient people arose from their inclination to disregard his direct requirements and to
follow, instead, their own desires. Such is the sin and danger of his people at the
present time. The indolence, backsliding, and degeneracy in our churches may be traced, in
a great degree, to the lax sentiments which have been coming in as a result of conformity
to the world. The Sabbath is not as sacredly regarded as it should be. Improper marriages,
with their train of evils, have dragged down some of the most useful men to apostasy and
ruin. ST JAN.24,1884
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