Dependence on Man
by Ellen White
There is danger that men will receive the counsel of men, when by so doing they will
discard the counsel of God. O what lessons all must learn before they will understand that
God seeth not as man seeth. The Lord says, "My thoughts are not your thoughts,
neither are your ways my ways, saith the Lord. For as the heavens are higher than the
earth, so are my ways higher than your ways, and my thoughts than your thoughts."
There will be a decided reformation among the people of God, or else he will turn his face
away from them. 1888 1413
Continuing His instruction to His disciples, Jesus said, "Beware of men."
They were not to put implicit confidence in those who knew not God, and open to them their
counsels; for this would give Satan's agents an advantage. Man's inventions often
counterwork God's plans. Those who build the temple of the Lord, are to build according to
the pattern shown in the mount,--the divine similitude. God is dishonoured and the gospel
is betrayed when His servants depend on the counsel of men who are not under the guidance
of the Holy Spirit. Worldly wisdom is foolishness with God. Those who rely upon it, will
surely err. DA 354
The people of God have educated themselves in such a way that they have come to look to
those in positions of trust as guardians of truth, and have placed men where God should
be. When perplexities have come upon them, instead of seeking God, they have gone to human
sources for help, and have received only such help as man can give. If as brave soldiers
of Jesus Christ, they had borne their burden, doing their work with courage, with
fidelity, and in faith, they would have received great blessings. Christ has sounded the
invitation, "Come unto me, all ye that labour and are heavy laden, and I will give
you rest;" but instead of carrying their perplexities and difficulties to Jesus, as
he has told them to do, they have laid their burdens upon human souls, and have looked to
human beings and human counsels, and they have received accordingly; for God removes his
wisdom from men who are looked up to as God. Those who occupy positions of trust are
greatly injured when they are tempted by their brethren to think that they must always be
consulted by the workers, and that the people should bring to them their difficulties and
trials. It is a mistake to make men believe that the workers for Christ should make no
move save that which has first been brought before some responsible man. Men must not be
educated to look to men as to God. While it is necessary that there be a counselling
together and a unity of action among the labourers, one man's mind and one man's judgement
must not be the controlling power. RH AUG.07,1894
When Jesus went away, he intrusted to men his work in all its varied branches, and
every true follower of Christ has some work to do for him, for which he is responsible to
his own Master, and that work he is expected to do with fidelity, waiting for command and
direction from his Leader. We are the responsible agents of God, and have been invested
with the goods of heaven, and we should have an eye single to the glory of Him who has
called us. On our part there should be a faithful execution of duty, doing our appointed
task to the full measure of our intrusted capability. No living being can do our work for
us. We must do our work through a diligent use of the intellect which God has given,
gaining in knowledge and efficiency as we make progress in our work. God never designed
that another should do our thinking, while we leave our mental powers to rust through
inaction. God has never designed that one man should be crushed under the burden, should
be loaded down with various kinds of work as a cart pressed beneath the sheaves, while
another should go free of all burden and responsibility. The president of the Conference
is not to do the thinking for all the people. He has not an immortal brain, but has
capabilities and powers like any other man. And to every man God has given his work. When
men place the president of the Conference in the place of God, and make him the depository
of all their difficulties, the bearer of all their burdens and troubles, and the adviser
in all their plans and in all their perplexities, they are doing that which is exactly
opposite to what Christ has told them to do. RH AUG.07,1894
Jesus has never instructed men to go to their fellow-men with all their cares, no
matter in what position of trust he saw fit to place them. His instruction is , "Come
unto all ye that labour and are heavy laden, and I will give you rest." In the time
employed in writing your grievances to one who was already burdened and bruised with
cares, you might have taken your perplexities to Jesus, and have asked him to teach you,
and thus have honoured God, showing that you made him your trust and your counsellor. RH
AUG.14,1894
Whatever may be the position of trust that a man occupies, he is not raised above the
frailties of humanity. His position does not make him sinless or divine. He must receive
wisdom and goodness and power from the same source as others; and this source of supply is
open to the lowliest and the least. Jesus has invited you to come unto him; and you are
not obeying Christ when you go to human sources for support and consolation. Is not this
the reason that the people of God are destitute of the fruits of the Holy Spirit? Is not
this one reason why their religious experience is of so dwarfed a character? RH
AUG.14,1894
Satan exults as he sees men looking to men, and trusting in men to be wisdom for them.
The soul that looks to men as to God, is left exposed to the temptations and assaults of
the enemy, and the evil one sees to it that human defects shall mar the work of God. Satan
will make the man whom the brethren look up to as to God, a target for his fiery darts,
and will ply him with his fiercest temptations. Though at first the brother may be
reluctant to take so great a responsibility as that of being a counsellor to his brethren,
if he does do it, he will finally encourage the very dependence that he once lamented, and
he will come to feel grieved if matters are not brought to his attention. He will want to
understand the reason for movements made in the cause, that have no connection with his
branch of the work. RH AUG.14,1894
To every man is given his work, and every man must do his own thinking and planning, in
order that the work may be done in such a manner as to meet the approval of God. The
worker must not be bound about too much with reproofs and commands; for God is his Master,
and if he looks to him for wisdom, his prayer will be answered. God will give him his own
experience, that will not have its foundation in any human being, but in the living God.
RH AUG.14,1894
While brethren should counsel together at special seasons, yet they should individually
seek for higher counsel than that heard in the assembly. It may be argued that the Lord
gives special wisdom to those to whom he has intrusted grave responsibilities. The Lord
does give special wisdom to him who has sacred trusts. If the human agent, moment by
moment, makes God his only helper, and walks humbly with him, God will then give light and
knowledge and wisdom, in order that his human agent may be able to guide his brethren who
would look to him for counsel as to their duty. In a clear and forcible manner he will
point them to a Source that is untainted and pure from the defects and errors that are so
apparent in humanity. He may, for it is his privilege, refuse to be brains and conscience
for his brethren. He may tell them with softened heart that he goes to God for supplies of
wisdom and grace, and that the Lord will give liberally to all who ask him for wisdom. He
will discern and lay bare the peril there is in looking to human agents instead of to God,
and will encourage them to do as Jesus has instructed his children to do,--go to God for
knowledge, wisdom, power, and grace. RH AUG.14,1894
The danger in trusting to men is, that men are liable to err. Even those who are in
high positions of sacred trust, are men of like passions with the lowliest brother, and it
is often the case that the man in high positions is influenced by the counsel of wife,
mother, friend, or child, and his judgement is biased by human influences. But if he is
continually appealed to for advice, he is in danger of thinking that he cannot err, and
that he is capable of judging the cases of his brethren, and in this way he brings peril
upon the church. Spirituality will wane under an influence of this kind, and the knowledge
of God's will, will become more and more indistinct, while the sayings of men become of
more and more importance in the eyes of the people. In this way God is dishonoured, and
spiritual discernment is lost. The sacred and the common become intermingled, until
nothing is looked upon as sacred. God is not exalted, but is put in the shade by human
inventions and by those who may be so deceived as to think that they are doing God
service. RH AUG.14,1894
The education that should be given to all is, that they should exercise faith, that
they should go to God in earnest prayer, and learn to think for themselves. To meet
difficulties and plough through them by the help of God is a lesson of the highest value.
If men and women do this, they realise that their help has not come from a human source,
but from the living God, and that, having sought wisdom of God, they have not sought in
vain. It is the privilege of every soul to go to God for himself, and to have a personal
connection with the Source of all power. Then the lips can speak forth the praises, not of
men, but of God. It is through a humble seeking of God that divine instruction will come
to his people. They may receive guidance and wisdom, not through the channel of some other
man's mind, but wisdom that is unadulterated, from the Source of all power. RH AUG.14,1894
See, O see, where your duties have been neglected, and where you have given an example
to both believers and unbelievers which would lead them away from God, away from
righteousness and the spirit of the truth. Jesus would have men come to him, trust in him,
rely upon him, and have their experience founded upon him alone. Light and counsel have
been sought of human beings who were as much in the dark and as far from living in the
favour of God as were those who looked to them for aid, and therefore could not give the
help sought. The result has been just what might have been expected,--counsel tainted with
human weakness and defects. God has been dishonoured, and souls have been robbed of that
grace and light which Jesus is ever ready to impart to all who would seek his face. We
have been interweaving with our experiences more and more of human appliances and human
aids, and have sought less and less divine counsel, until our work is marked with grave
defects, and is destitute of divine power. RH DEC.18,1888
From this record we may learn how little dependence can be placed in men who trust in
men, and do not make God their reliance. Those who are living in these last days are in
the greatest danger of placing their confidence in men rather than in the true and living
God. The Lord has given instruction that the history of the apostasy of Israel is now to
be presented, because men who in the past have had great light have become
self-sufficient, and are looking to men, trusting in human leaders, who are themselves
practising evil. Men who ought to stand as firm as a rock to principle are treading in the
same path that the Israelites followed. "Some shall depart from the faith, giving
heed to seducing spirits, and doctrines of devils." This is the snare that has come
into our ranks. There are wrong sentiments that have to be met. There are men who are
acting the part of Aaron at the very time when every soul should be working to seal the
law among God's disciples. They are building up the very things that God has specified
should not be built up. RH FEB.04,1909
For the last twenty years a subtle, unconsecrated influence has been leading men to
look to men, to bind up with men, to neglect their heavenly Companion. Many have turned
away from Christ. They have failed to appreciate the One who declares, "Lo, I am with
you alway, even unto the end of the world." RH FEB.18,1904
Shall we give heed to the warning of Solomon's apostasy, and shun the first approach to
those sins that overcame him who was called the wisest of men? In these days of peril,
nothing but obedience will keep man from apostasy. God has bestowed on man great light and
many blessings. But unless this light and these blessings are received, they are no
security against disobedience and apostasy. When those whom God has exalted to positions
of high trust turn from him to human wisdom, their light becomes darkness, and how great
is that darkness! Their entrusted capabilities are a snare to them. They become an offence
to God. There can be no mockery of God without the sure result. RH FEB.22,1906
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