Marriage
by Ellen White
Courtship as carried on in this age is a scheme of deception and hypocrisy. It has a
bewitching influence upon the minds. I have been shown that had the purposes of many young
persons been carried out, there would have been disappointments, estrangements,
separation. The enemy of souls has far more to do with match-making than has the Lord,
whose property they are. Many youth seem to think that marriage is the attainment of
perfect bliss; but if these could see one quarter of the heart-aching letters that I have
received from men and women who are bound by the marriage vow in chains that they cannot
and dare not break, they would not be surprised that I trace these lines. 18MR 310
God gave only one cause why a wife should leave her husband, or the husband leave his
wife, which was adultery. Let this ground be prayerfully considered. Marriage was from the
creation, constituted by God, a divine ordinance. The marriage institution was made in
Eden. The Sabbath of the fourth commandment was instituted in Eden, when the foundations
of the world were laid, when the morning stars sang together, and all the sons of God
shouted for joy. Then let this, God's institution of marriage, stand before you as firm as
the Sabbath of the fourth commandment. [ Letter 8, 1888 ], pp. 1, 2. 1MR 160
He [Satan] is busily engaged in influencing those who are wholly unsuited in each
other, to unite their interests. He exults in this work, for by it he can produce more
misery and hopeless woe to human family than by exercising his skill in any other
direction. 2T 248
In your letter-writing, leave match-making and guessing about the marriages of your
friends. The marriage relation is holy, but in this degenerate age it covers vileness of
every description. It is abused, and has become a crime which now constitutes one of the
signs of the last days, even as marriages, managed as they were previous to the flood,
were then a crime. Satan is constantly busy to hurry inexperienced youth into a marriage
alliance. But the less we glory in the marriages which are now taking place, the better.
When the sacred nature and claims of marriage are understood, it will even now be approved
of Heaven, and the result will be happiness to both parties, and God will be glorified. 2T
252
In the battle with inward corruptions and outward temptations, even the wise and
powerful Solomon was vanquished. It is not safe to permit the least departure from the
strictest integrity. "Abstain from all appearance of evil." When a woman relates
her family troubles, or complains of her husband, to another man, she violates her
marriage vows; she dishonours her husband and breaks down the wall erected to preserve the
sanctity of the marriage relation; she throws wide open the door and invites Satan to
enter with his insidious temptations. This is just as Satan would have it. If a woman
comes to a Christian brother with a tale of her woes, her disappointments and trials, he
should ever advise her, if she must confide her troubles to someone, to select sisters for
her confidants, and then there will be no appearance of evil whereby the cause of God may
suffer reproach. 2T 306
Those professing to be Christians should not enter the marriage relation until the
matter has been carefully and prayerfully considered from an elevated standpoint, to see
if God can be glorified by the union. Then they should duly consider the result of every
privilege of the marriage relation, and sanctified principle should be the basis of every
action. 2T 380
If you, my brother, are allured to unite your life interest with a young, inexperienced
girl, who is really deficient in education in the common, practical, daily duties of life,
you make a mistake; but this deficiency is small compared with her ignorance in regard to
her duty to God. She has not been destitute of light; she has had religious privileges,
and yet she has not felt her wretched sinfulness without Christ. If, in your infatuation,
you can repeatedly turn from the prayer meeting, where God meets with His people, in order
to enjoy the society of one who has no love for God and who sees no attractions in the
religious life, how can you expect God to prosper such a union? Be not in haste. Early
marriages should not be encouraged. If either young women or young men have no respect for
the claims of God, if they fail to heed the claims which bind them to religion, there will
be danger that they will not properly regard the claims of the husband or of the wife. The
habit of frequently being in the society of the one of your choice, and that, too, at the
sacrifice of religious privileges and of your hours of prayer, is dangerous; you sustain a
loss that you cannot afford. The habit of sitting up late at night is customary; but it is
not pleasing to God, even if you are both Christians. These untimely hours injure health,
unfit the mind for the next day's duties, and have an appearance of evil. My brother, I
hope you will have self-respect enough to shun this form of courtship. If you have an eye
single to the glory of God you will move with deliberate caution. You will not suffer
lovesick sentimentalism to so blind your vision that you cannot discern the high claims
that God has upon you as a Christian. 3T 44
There is not one marriage in one hundred that results happily, that bears the sanction
of God, and places the parties in a position better to glorify him. The evil consequences
of poor marriages are numberless. They are contracted from impulse. 4T 504
If you are led by truth rather than error you will be willing to obey your parents and
sacredly regard the voice of the church. Your prayers have been made with a determination
to carry out what you regarded as right, irrespective of the wishes of your parents or of
the church. 5T 108
Many marriages can only be productive of misery, and yet the minds of the youth run in
this channel because Satan leads them there, making them believe that they must be married
in order to be happy. 5T 122
In this age of the world, as the scenes of earth's history are soon to close and we are
about to enter upon the time of trouble such as never was, the fewer the marriages
contracted, the better for all, both men and women. Above all, when Satan is working with
all deceivableness of unrighteousness in them that perish, let Christians beware of
connecting themselves with unbelievers. God has spoken. All who fear Him will submit to
His wise injunctions. Our feelings, impulses, and affections must flow heavenward, not
earthward, not in the low, base channel of sensual thought and indulgence. It is time now
that every soul should stand as in the sight of the heart-searching God. 5T 366
France presented also the characteristics which especially distinguished Sodom. During
the Revolution there was manifest a state of moral debasement and corruption similar to
that which brought destruction upon the cities of the plain. And the historian presents
together the atheism and the licentiousness of France, as given in the prophecy:
"Intimately connected with these laws affecting religion, was that which reduced the
union of marriage--the most sacred engagement which human beings can form, and the
permanence of which leads most strongly to the consolidation of society--to the state of a
mere civil contract of a transitory character, which any two persons might engage in and
cast loose at pleasure. . . . If fiends had set themselves to work to discover a mode of
most effectually destroying whatever is venerable, graceful, or permanent in domestic
life, and of obtaining at the same time an assurance that the mischief which it was their
object to create should be perpetuated from one generation to another, they could not have
invented a more effectual plan that the degradation of marriage. . . . Sophie Arnoult, an
actress famous for the witty things she said, described the republican marriage as 'the
sacrament of adultery.'"--Scott, vol. 1, ch. 17. GC11 270
He who gave Eve to Adam as a helpmeet performed His first miracle at a marriage
festival. In the festal hall where friends and kindred rejoiced together, Christ began His
public ministry. Thus He sanctioned marriage, recognising it as an institution that He
Himself had established. . . .
Christ honoured the marriage relation by making it also a symbol of the union between
Him and His redeemed ones. He Himself is the Bridegroom; the bride is the church, of
which, as His chosen one, He says, "Thou art all fair, My love; there is no spot in
thee." MH 356
The family tie is the closest, the most tender and sacred, of any on earth. It was
designed to be a blessing to mankind. And it is a blessing wherever the marriage covenant
is entered into intelligently, in the fear of God, and with due consideration for its
responsibilities.
MH 356
In these exciting gatherings, carried away by the glamour and passion of human
influence, youth that have been carefully instructed to obey the law of God are led to
form attachments for those whose education has been a mistake, and whose religious
experience has been a fraud. They sell themselves to life-long bondage. As long as they
live, they must be hampered by their union with a cheap, superficial character, one who
lives for display, but who has not the precious inward adorning, the ornament of a meek
and quiet spirit, which in the sight of God is of great price. PH048 15
Examine carefully to see if your married life would be happy, or inharmonious and
wretched. Let the questions be raised, Will this union help me heavenward? will it
increase my love for God? and will it enlarge my sphere of usefulness in this life? If
these reflections present no drawback, then in the fear of God move forward. But even if
an engagement has been entered into without a full understanding of the character of the
one with whom you intend to unite, do not think that the engagement makes it a positive
necessity for you to take upon yourself the marriage vow, and link yourself for life to
one whom you cannot love and respect. Be very careful how you enter into conditional
engagements; but better, far better, break the engagement before marriage than separate
afterward, as many do. PH048 24
The Lord requires a loyalty so supreme and undivided that the most sacred relationship
is to be subordinate to it. PH048 26
When a conference selects young men and women, and aids them in obtaining an education
for the canvassing field or any other branch of the work, there should be an understanding
as to what they propose to do,--whether they design to engage in courtship and marriage,
or to labour for the advancement of the cause of truth. It is no use to spend time and
money in the education of workers who will fall in love before they complete this
education, and who cannot resist the first temptation in the form of an invitation to
marriage. In most cases the labour spent on such persons is wholly lost. When they enter
the marriage relation, their usefulness in the work of God is at an end. They increase
their family, they are dwarfed and crippled in every way, and cannot use the knowledge
they have obtained. PH048 27
Before persons are admitted to our mission training-schools, let there be a written
agreement that after receiving their education they will give themselves to the work for a
specified time. This is the only way our missions can be made what they should be. Let
those who connect themselves with the missions be straightforward, and take hold of the
work in a business-like manner. Those who are controlled by a sense of duty, who daily
seek wisdom and help from God, will act intelligently, not from selfish motives, but from
the love of Christ and the truth. Such will not hesitate to give themselves unreservedly,
soul, body, and spirit, to the work. They will study, work, and pray for its advancement.
I repeat, Do not enter into a marriage engagement unless there are good and sufficient
reasons for this step,--unless the work of God can be better advanced thereby. For
Christ's sake deny inclination, lift the cross, and do the work for which you are
educating yourselves. PH048 28
Many of the marriages contracted in these last days prove to be a mistake. The parties
make no advancement in spiritual things; their growth and usefulness ended with their
marriage. There are men and women throughout the country who would have been accepted as
labourers together with God if Satan had not laid his snares to entangle their minds and
hearts in courtship and marriage. Did the Lord urge them to obtain the advantages of our
schools and missions that they might sink everything in courtship and marriage, binding
themselves by a human band for a lifetime? PH048 28
By accepting the work of rearing children in these last days of uncertainty and peril,
many place themselves in a position where they cannot labour either in the canvassing
field or in any other branch of the cause of God, and some lose all interest to do this.
They are content with a common, low level, and assimilate to the position they have
chosen. The bewitching power of Satan's deceptions wrought within the human heart its evil
work. Instead of candidly considering the time in which we live, and the work they might
do in leading others to the truth, they reason from a selfish standpoint, and follow the
impulse of their own unconsecrated hearts. "The flesh lusteth against the spirit, and
the spirit against the flesh." The natural appetites and passions become a
controlling power, and the result is that spiritual growth ceases; the soul is, as it
were, paralysed. PH048 29
God Himself gave Adam a companion. He provided "an help meet for him"--a
helper corresponding to him--one who was fitted to be his companion, and who could be one
with him in love and sympathy. Eve was created from a rib taken from the side of Adam,
signifying that she was not to control him as the head, nor to be trampled under his feet
as an inferior, but to stand by his side as an equal, to be loved and protected by him A
part of man, bone of his bone, and flesh of his flesh, she was his second self; showing
the close union and the affectionate attachment that should exist in this relation.
"For no man ever yet hated his own flesh; but nourisheth and cherisheth it."
"Therefore shall a man leave his father and his mother, and shall cleave unto his
wife: and they shall be one."
God celebrated the first marriage. Thus the institution has for its originator the
Creator of the universe. "Marriage is honourable"; it was one of the first gifts
of God to man, and it is one of the two institutions that, after the fall, Adam brought
with him beyond the gates of Paradise. When the divine principles are recognised and
obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the
race, it provides for man's social needs, it elevates the physical, the intellectual, and
the moral nature. PP 46
Few have correct views of the marriage relation. Many seem to think that it is the
attainment of perfect bliss; but if they could know one quarter of the heart-aches of men
and women that are bound by the marriage vow in chains that they cannot and dare not
break, they would not be surprised that I trace these lines. marriage, in a majority of
cases, is a most galling yoke. There are thousands that are mated but not matched. The
books of heaven are burdened with the woes, the wickedness, and the abuse, that lie hidden
under the marriage mantle. This is why I would warn the young who are of a marriageable
age, to make haste slowly in the choice of a companion. The path of married life may
appear beautiful and full of happiness; but why may not you be disappointed as thousands
of others have been? RH FEB.02,1886
Examine carefully to see if your married life would be happy, or inharmonious and
wretched. Let the questions be raised, Will this union help me heavenward? will it
increase my love for God? and will it enlarge my sphere of usefulness in this life? If
these reflections present no drawback, then in the fear of God move forward. But even if
an engagement has been entered into without a full understanding of the character of the
one with whom you intend to unite, do not think that the engagement makes it a positive
necessity for you to take upon yourself the marriage vow, and link yourself for life to
one whom you cannot love and respect. Be very careful how you enter into conditional
engagements; but better, far better, break the engagement before marriage than separate
afterward, as many do. RH JAN.26,1886
True love is a plant that needs culture. Let the woman who desires a peaceful, happy
union, who would escape future misery and sorrow, inquire before she yields her
affections, Has my lover a mother? What is the stamp of her character? Does he recognise
his obligations to her? Is he mindful of her wishes and happiness? If he does not respect
and honour his mother, will he manifest respect and love, kindness and attention, toward
his wife? When the novelty of marriage is over, will he love me still? Will he be patient
with my mistakes, or will he be critical, overbearing, and dictatorial? True affection
will overlook many mistakes; love will not discern them. The youth trust altogether too
much to impulse. RH JAN.26,1886
If there is any subject that should be considered with calm reason and unimpassioned
judgement, it is the subject of marriage. If ever the Bible is needed as a counsellor, it
is before taking a step that binds persons together for life. But the prevailing sentiment
is that in this matter the feelings are to be the guide; and in too many cases love-sick
sentimentalism takes the helm, and guides to certain ruin. It is here that the youth show
less intelligence than on any other subject: it is here that they refuse to be reasoned
with. The question of marriage seems to have a bewitching power over them. They do not
submit themselves to God. Their senses are enchained, and they move forward in
secretiveness, as if fearful that their plans would be interfered with by some one. RH
JAN.26,1886
This is an age of profession and pretension. On all sides we see beautiful houses
erected, splendidly furnished, adorned with pictures and equipped with everything to
delight the eye and gratify the taste. Looking upon outside appearances we might say,
Surely here are happy homes. Yet within these mansions lust and evil passions hold sway.
Husbands are killing their wives that they may gratify their unholy lust, killing them
with neglect, with harshness, with overbearing and self-importance. Those who were once
made in the image of God, by indulgence in evil are blotting out every semblance of the
divine nature. Not only is evil prevalent in the world, in both the lower and the higher
classes, but wickedness is practised even in the church by those who profess to be
worshippers. The names of men are registered on the church records who indulge in
card-playing, who visit questionable places of amusement, and frequent gambling hells.
Under the semblance of prosperity and peace among the higher classes, there is a state of
degradation which is hid from all eyes but God's. In beautiful homes, in elegant mansions,
cruelty is practised such as pen can feebly picture. Yet men and women who are written
down as cruel in the books of heaven among this class, presume to sing the praises of God
in beautiful hymns and songs. Many preserve the appearance of innocence, while they are
planning how to commit theft and practice robbery in their positions of trust. By men and
women who appear to delight in religious exercises, who profess to be followers of Christ,
whose names are on the church record, there are embezzlements, fraud, licentiousness,
adultery, and all kinds of wickedness. At such a time as this the Lord has commanded,
"Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the
inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand. .
. . For the day of the Lord is great and very terrible; and who can abide it? Therefore
also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and
with weeping, and with mourning: and rend your heart, and not your garments, and turn unto
the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness,
and repenteth him of the evil. . . . Let the priests, the ministers of the Lord, weep
between the porch and the altar, and let them say, Spare thy people, O Lord, and give not
thine heritage to reproach." RH JUN.05,1894
A sincere Christian will not advance his plans in this direction without the knowledge
that God approves his course. He will not want to choose for himself, but will feel that
God must choose for him. We are not to please ourselves, for Christ pleased not himself. I
would not be understood to mean that any one is to marry one whom he does not love. This
would be sin. But fancy and the emotional nature must not be allowed to lead on to ruin.
God requires the whole heart, the supreme affections. RH SEP.25,1888
If men and women are in the habit of praying twice a day before they contemplate
marriage, they should pray four times a day when such a step is anticipated. Marriage is
something that will influence and affect your life, both in this world and in the world to
come. RH SEP.25,1888
Love is a plant of heavenly origin. It is not unreasonable; it is not blind. It is pure
and holy. But the passion of the natural heart is another thing altogether. While pure
love will take God into all its plans, and will be in perfect harmony with the Spirit of
God, passion will be headstrong, rash, unreasonable, defiant of all restraint, and will
make the object of its choice an idol. In all the deportment of one who possesses true
love, the grace of God will be shown. Modesty, simplicity, sincerity, morality, and
religion will characterise every step toward an alliance in marriage. Those who are thus
controlled will not be absorbed in each other's society, at a loss of interest in the
prayer-meeting and the religious service. RH SEP.25,1888
There is in itself no sin in eating and drinking, or in marrying and giving in
marriage. It was lawful to marry in the time of Noah, and it is lawful to marry now, if
that which is lawful is properly treated, and not carried to sinful excess. But in the
days of Noah, men married without consulting God, or seeking his guidance and counsel. So
it is at the present day; marriage ceremonies are made matters of display, extravagance,
and self-indulgence. But if the contracting parties are agreed in religious belief and
practise, and everything is consistent, and the ceremony be conducted without display and
extravagance, marriage at this time need not be displeasing to God. "But this I say,
brethren, the time is short; it remaineth, that both they that have wives be as though
they had none; and they that weep, as though they wept not; and they that rejoice, as
though they rejoiced not; and they that buy, as though they possessed not; and they that
use this world, as not abusing it; for the fashion of this world passeth away." RH
SEP.25,1888
Attachments formed in childhood have often resulted in a very wretched union, or in a
disgraceful separation. Early connections, if formed without the consent of parents, have
seldom proved happy. The young affections should be restrained until the period arrives
when sufficient age and experience will make it honourable and safe to unfetter them.
Those who will not be restrained, will be in danger of dragging out an unhappy existence.
A youth not out of his teens is a poor judge of the fitness of a person, as young as
himself, to be his companion for life. After their judgement has become more matured, they
view themselves bound for life to each other, and perhaps not at all calculated to make
each other happy. Then, instead of making the best of their lot, recriminations take
place, the breach widens, until there is settled indifference and neglect of each other.
To them there is nothing sacred in the word home. The very atmosphere is poisoned by
unloving words and bitter reproaches. The offspring of such are placed in a much more
unfavourable condition than were their parents. With such surroundings, such examples,
what could be expected of them if time should continue? Mothers, the great cause of these
physical, mental, and moral evils, is secret vice, which inflames the passions, fevers the
imagination, and leads to fornication and adultery. This vice is laying waste the
constitution of very many, and preparing them for diseases of almost every description.
And shall we permit our children to pursue a course of self-destruction? SA 52
The Eden home of our first parents was prepared for them by God Himself. When He had
furnished it with everything that man could desire, He said: "Let Us make man in Our
image, after Our likeness." . . .
The Lord was pleased with this last and noblest of all His creatures, and designed that
he should be the perfect inhabitant of a perfect world. But it was not His purpose that
man should live in solitude. He said: "It is not good that the man should be alone; I
will make him an help meet for him." YI AUG.10,1899
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