The Use of Sugar
by Ellen White
Much injury is done to health by the variety of the food which is seen on so many
tables. Take the different dishes that are placed on the table at one meal, and put them
all together in one vessel--stir them up together. Does it make the stomach turn to look
at it? Leave it for a few hours and it will ferment. Yet thousands compel their stomachs
to receive just such a mass as this every day--half masticated meat, condiments, spices,
pies, and sweet puddings are washed down with tea and coffee. The abused stomach is
obliged to take them and do the best it can with them. 10MR 286
There should be in our sanitarium a cook who thoroughly understands the work, one who
has good judgement, who can experiment, who will not introduce into the food those things
which should be avoided. It is well to leave sugar out of the crackers that are made. Some
enjoy best the sweetest crackers, but these are an injury to the digestive organs. Butter
should not be placed on the table, for if it is some will use it too freely, and it will
obstruct digestion. But for yourself, you should occasionally use a little butter on cold
bread, if this will make the food more appetising. This would do you far less harm than to
confine yourself to preparations of food that are not palatable. 12MR 173
You cannot live too plainly when you are studying so constantly. Your father and I have
dropped milk, cream, butter, sugar, and meat entirely since we came to California. We are
far clearer in mind and far better in body. We live very plainly. We cannot write unless
we do live simply. Your father bought meat once for May while she was sick, but not a
penny have we expended on meat since. We have the most excellent fruit of all kinds. Do
you want we should send you some figs? How is your clothing? Let us know just how you are
feeling; and is your clothing well taken care of? Are you happy? 14MR 322
Frank and George are doing well. Frank does not eat butter or sugar, and his face is
better. 14MR 336
You have brought grave charges against us, in the letter to my husband. I felt that I
would not notice them. But I will dwell a moment upon them. In regard to out diet, we have
not placed butter on our table for ourselves for years, until we came to the Rocky
Mountains. We felt that a little butter, in the absence of vegetables and fruit, was less
detrimental to health than the use of much salt or sugar, sweet cake, and knickknacks. We
do not use it now, and have not for many weeks. 15MR 245
We have always used a little milk and some sugar. This we have never denounced, either
in our writings or in our preaching. We believe cattle will become so much diseased that
these things will yet be discarded, but the time has not yet come for sugar and milk to be
wholly abolished from our tables. 15MR 246
If you can get apples you are in a good condition, as far as fruit is concerned, if you
have nothing else. We have beans at every meal, well cooked with a little salt and a
tablespoonful of sugar, which makes them more palatable.--Letter 5, 1870. 2BIO 303
Sugar is not good for the stomach. It causes fermentation, and this clouds the brain
and brings peevishness into the disposition. And it has been proved that two meals are
better than three for the health of the system. 2MCP 391
I frequently sit down to the tables of the brethren and sisters, and see that they use
a great amount of milk and sugar. These clog the system, irritate the digestive organs,
and affect the brain. Anything that hinders the active motion of the living machinery
affects the brain very directly. And from the light given me, sugar, when largely used, is
more injurious than meat. These changes should be made cautiously, and the subject should
be treated in a manner not calculated to disgust and prejudice those whom we would teach
and help. 2T 370
B has been very deficient. While in her best condition of health, his wife was not
provided with a plenty of wholesome food and with proper clothing. Then, when she needed
extra clothing and extra food, and that of a simple yet nutritious quality, it was not
allowed her. Her system craved material to convert into blood, but he would not provide
it. A moderate amount of milk and sugar, and a little salt, white bread raised with yeast
for a change, graham flour prepared in a variety of ways by other hands than her own,
plain cake with raisins, rice pudding with raisins, prunes, and figs, occasionally, and
many other dishes I might mention, would have answered the demand of appetite. If he could
not obtain some of these things, a little domestic wine would have done her no injury; it
would have been better for her to have it than to do without it. In some cases, even a
small amount of the least hurtful meat would do less injury than to suffer strong cravings
for it. 2T 383
I gave Sister McDearmon $40 from my own purse to use for the necessities of life.
Father bought bags of flour, a barrel of apples, nuts, sugar, et cetera. He bought one
cotton mattress and one husk [mattress] overlaid with cotton. It is seldom I have seen
such destitution. I have bought several things for their comfort. Father left McDearmon
his fur coat to use, for his blood is so low he cannot bear the least chilliness of the
air. We have done what we could for them.--Letter 54, 1878. 3BIO 100
The was about dead. Brother B had urged the extreme positions of Dr. Trall. This had
influenced the doctor to come out in the stronger than he otherwise would have done, in
discarding milk, sugar, and salt. The position to entirely discontinue the use of these
things may be right in its order; but the time had not come to take a general stand upon
these points. And those who do take their position, and advocate the entire disuse of
milk, butter, and sugar, should have their own tables free from these things. Brother B,
even while taking his stand in the with Dr. Trall in regard to the injurious effects of
salt, milk, and sugar, did not practice the things he taught. Upon his own table these
things were used daily. 3T 019
Above all things, we should not with our pens advocate positions that we do not put to
a practical test in our own families, upon our own tables. This is dissimulation, a
species of hypocrisy. In Michigan we can get along better without salt, sugar, and milk
than can many who are situated in the Far West or in the far East, where there is a
scarcity of fruit. But there are very few families in Battle Creek who do not use these
articles upon their tables. We know that a free use of these things is positively
injurious to health, and, in many cases, we think that if they were not used at all, a
much better state of health would be enjoyed. But at present our burden is not upon these
things. The people are so far behind that we see it is all they can bear to have us draw
the line upon their injurious indulgences and stimulating narcotics. We bear positive
testimony against tobacco, spirituous liquors, snuff, tea, coffee, flesh meats, butter,
spices, rich cakes, mince pies, a large amount of salt, and all exciting substances used
as articles of food. 3T 021
Breakfast would consist of some hot cereal, usually a whole-grain cereal--cracked
wheat, millet, corn meal, oatmeal, and sometimes home-made hominy, or boiled wheat that
had been cooked overnight in the "fireless cooker." "Breakfast was one of
the fruit meals," Grace reports. "We had sometimes four kinds of fruit. We just
used lots of fruit. Fresh, canned, dried. . . . We never put sugar on our
cereal."--DF 129e, "Dinner at Elmshaven," an interview with Grace Jacques,
June 8, 1978. 6BIO 394
"It seems so hard for some, even for their conscience' sake, to deny themselves
the things that do not tend to health. We felt drawn out to speak to some on this subject.
I shall not be clear unless I speak decidedly, for the spirit of self-indulgence will
increase unless we take a decided stand. I have had grace given me to present decidedly
the subject of health reform. Butter, cheese, flesh meats of dead animals, rich cake and
poor cookery create disease and will certainly corrupt the blood, bring disease and
suffering, and pervert the discernment. I beseech our people, to consider that health
reform is essential and that which we place in our stomachs should be the simple
nourishment of good, plainly prepared bread and fruits and grains. I shall have a much
sharper testimony to bear on this subject. We must deny perverted appetite. I urge upon
our people to learn the art of simplicity in eating. When will our people heed the word of
the Lord given to caution them?"--Ms 5, 1879, pp. 3, 4. 7MR 348
The food provided should be scrupulously simple. Pastry and other desserts make havoc
in the stomach, and these might better be discarded. The food should be palatable and
nutritious, and we do not recommend the disuse of salt or milk.--Letter 145, 1901, p. 3.
(To A. T. Jones, October 19, 1901.) 8MR 384
The less sugar introduced into the food in its preparation, the less difficulty will be
experienced because of the heat of the climate. CD 095
Because we, from principle, discard the use of those things which irritate the stomach
and destroy health, the idea should never be given that it is of little consequence what
we eat. I do not recommend an impoverished diet. Many who need the benefits of healthful
living, and from conscientious motives adopt what they believe to be such, are deceived by
supposing that a meagre bill of fare, prepared without painstaking, and consisting mostly
of mushes, and so-called gems, heavy and sodden, is what is meant by a reformed diet. Some
use milk and a large amount of sugar on mush, thinking that they are carrying out health
reform. But the sugar and milk combined are liable to cause fermentation in the stomach,
and are thus harmful. The free use of sugar in any form tends to clog the system, and is
not unfrequently a cause of disease. Some think that they must eat only just such an
amount, and just such a quality, and confine themselves to two or three kinds of food. But
in eating too small an amount, and that not of the best quality, they do not receive
sufficient nourishment. . . . CD 196
It is impossible for those who give the reins to appetite to attain to Christian
perfection. The moral sensibilities of your children cannot be easily aroused, unless you
are careful in the selection of their food. Many a mother sets a table that is a snare to
her family. Flesh meats, butter, cheese, rich pastry, spiced foods, and condiments are
freely partaken of by both old and young. These things do their work in deranging the
stomach, exciting the nerves, and enfeebling the intellect. The blood-making organs cannot
convert such things into good blood. The grease cooked in the food renders it difficult of
digestion. The effect of cheese is deleterious. Fine-flour bread does not impart to the
system the nourishment that is to be found in unbolted-wheat bread. Its common use will
not keep the system in the best condition. Spices at first irritate the tender coating of
the stomach, but finally destroy the natural sensitiveness of this delicate membrane. The
blood becomes fevered, the animal propensities are aroused, while the moral and
intellectual powers are weakened, and become servants to the baser passions. The mother
should study to set a simple yet nutritious diet before her family. [CTBH 46, 47 (1890)]
CD 236
508. It is well to leave sugar out of the crackers that are made. Some enjoy best the
sweetest crackers, but these are an injury to the digestive organs. CD 321
There was one case in Montcalm County, Michigan, to which I will refer. The individual
was a noble man. He stood six feet, and was of fine appearance. I was called to visit him
in his sickness. I had previously conversed with him in regard to his manner of living.
"I do not like the looks of your eyes," said I. He was eating large quantities
of sugar. I asked him why he did this. He said that he had left off meat, and did not know
what would supply its place as well as sugar. His food did not satisfy him, simply because
his wife did not know how to cook. CD 327
Sugar clogs the system. It hinders the working of the living machine. CD 327
Some of you send your daughters, who have nearly grown to womanhood, to school to learn
the sciences before they know how to cook, when this should be made of the first
importance. Here was a woman who did not know how to cook; she had not learned how to
prepare healthful food. The wife and mother was deficient in this important branch of
education; and as the result, poorly cooked food not being sufficient to sustain the
demands of the system, sugar was eaten immoderately, which brought on a diseased condition
of the entire system. This man's life was sacrificed unnecessarily to bad cooking. CD 327
When I went to see the sick man, I tired to tell them as well as I could how to manage,
and soon he began slowly to improve. But he imprudently exercised his strength when not
able, ate a small amount not of the right quality, and was taken down again. This time
there was no help for him. His system appeared to be a living mass of corruption. He died
a victim to poor cooking. He tried to make sugar supply the place of good cooking, and it
only made matters worse. CD 328
If we are to walk in the light God has given us, we must educate our people, old and
young, to dispense with these foods that are eaten merely for the indulgence of appetite.
Our children should be taught to deny themselves of such unnecessary things as candies,
gum, ice cream, and other knickknacks, that they may put the money saved by their
self-denial into the self-denial box, of which there should be one in every home. By this
means large and small sums would be saved for the cause of God. CD 329
Years ago I had a testimony of reproof for the managers in our camp meetings bringing
upon the ground and selling to our people cheese and other hurtful things, and presenting
candies for sale when I was labouring to instruct the young and old to put the money they
had expended for candy in the missionary box and thus teach their children self-denial. [
Letter 25a, 1889 ] CD 329
Everything is plain yet wholesome because it is not merely thrown together in a
haphazard manner. We have no sugar on our table. Our sauce which is our dependence is
apples, baked or stewed into sauce, sweetened as required before being put upon the table.
We use milk in small quantities. Sugar and milk used at the same time is hard for the
digestive organs, clogs the machinery. CD 330 (LETTER 5, 1870)
Let health reformers remember that they may do harm by publishing recipes which do not
recommend health reform. Great care is to be shown in furnishing recipes for custards and
pastry. If for dessert sweet cake is eaten with milk or cream, fermentation will be
created in the stomach, and then the weak points of the human organism will tell the
story. The brain will be affected by the disturbance in the stomach. This may be easily
cured if people will study from cause to effect, cutting out of their diet that which
injures the digestive organs and causes pain in the head. By unwise eating, men and women
are unfitted for the work they might do without injury to themselves if they would eat
simply. [ (1871) 2T 602 ] CD 334
I wish we were all health reformers. I am opposed to the use of pastries. These
mixtures are unhealthful; no one can have good digestive powers and a clear brain who will
eat largely of sweet cookies and cream cake and all kinds of pies, and partake of a great
variety of food at one meal. When we do this, and then take cold, the whole system is so
clogged and enfeebled that it has no power of resistance, no strength to combat disease. I
would prefer a meat diet to the sweet cakes and pastries so generally used. [ Letter 142,
1900 ] CD 334
[ Meeting the Issue Squarely Letter 59, 1898 ] 722. The sanitarium is doing good work.
We have just come to the point of the vexed meat question. Should not those who come to
the sanitarium have meat on their tables, and be instructed to leave it off gradually? . .
. Years ago the light was given me that the position should not be taken positively to
discard all meat, because in some cases it was better than the desserts, and dishes
composed of sweets. These are sure to create disturbances. It is the variety and mixture
of meat, vegetables, fruit, wines, tea, coffee, sweet cakes, and rich pies that ruin the
stomach, and place human beings in a position where they become invalids with all the
disagreeable effects of sickness upon the disposition. . . . CD 410
There was a case in Michigan to which I will refer. It was that of a man of fine
physical appearance. I had previously conversed with him in regard to his manner of
living, and was called to visit him in his sickness. "I do not like the looks of your
eyes." I said. He was eating large quantities of sugar, and in answer to my question
why he did this, he said that he had left off meat, and did not know anything that would
supply its place as well as sugar. His food did not satisfy him. This man was suffering
simply because his wife did not know how to cook. She was deficient in this important
branch of education; and as the result, the poorly cooked food not being sufficient to
sustain the demands of the system, sugar was eaten immoderately, and this brought on a
diseased condition of the entire system. I tried to tell them as well as I could how to
manage, and soon the sick man began to improve. But he imprudently exercised his strength
when not able, ate a small amount not of the right quality, and was taken down again. This
time there was no help for him. His system seemed to be a living mass of corruption. He
died a victim to poor cooking. CTBH 158
In the study of hygiene, students should be taught the nutrient value of different
foods. The effect of a concentrated and stimulating diet, also of foods deficient in the
elements of nutrition, should be made plain. Tea and coffee, fine-flour bread, pickles,
coarse vegetables, candies, condiments, and pastries fail of supplying proper nutriment.
Many a student has broken down as the result of using such foods. Many a puny child,
incapable of vigorous effort of mind or body, is the victim of an impoverished diet.
Grains, fruits, nuts, and vegetables, in proper combination, contain all the elements of
nutrition; and when properly prepared, they constitute the diet that best promotes both
physical and mental strength. ED 204
The free use of sugar in any form tends to clog the system, and is not unfrequently a
cause of disease. HL 062
I advise the people to give up sweet puddings or custards made with eggs and milk and
sugar, and to eat the best home-made bread, both graham and white, with dried or green
fruits, and let that be the only course for one meal; then let the next meal be of nicely
prepared vegetables.-- HL 082
For more than twelve years we have taken only two meals each day, of plain,
unstimulating food. During that time, we have had almost constantly the care of children,
varying in age from three to thirteen years. We worked gradually and carefully to change
their habit of eating three times a day to two; we also worked cautiously to change their
diet from stimulating food, as meat, rich gravies, pies, cakes, butter, spices, etc., to
simple, wholesome fruits, vegetables, and grains. The consequence has been that our
children have not been troubled with the various maladies to which children are more or
less subject. They occasionally take cold by reason of carelessness, but this seldom makes
them sick. HR MAY 01,1877
For household canning, glass, rather than tin cans, should be used whenever possible.
It is especially necessary that the fruit for canning should be in good condition. Use
little sugar, and cook the fruit only long enough to ensure its preservation. Thus
prepared, it is an excellent substitute for fresh fruit. MH 299
Far too much sugar is ordinarily used in food. Cakes, sweet puddings, pastries,
jellies, jams, are active causes of indigestion. Especially harmful are the custards and
puddings in which milk, eggs, and sugar are the chief ingredients. The free use of milk
and sugar taken together should be avoided. MH 301
I do not speak of these as a whole. A few have been true to their principles. Some
acknowledged the light, and, for a time, walked in it, but they were not steadfast. Is it
possible that Christ's followers are unwilling to restrict their appetites to articles of
food which are healthful? Some of those who have had the most light, those standing at the
very head of the work, have not been true to the principles of health reform. As we have
travelled we have seen men and women injuring their health by an improper diet. We have
spoken to them kindly in regard to their duty, but we would be met: I thought you had
decided you could not live without meat, butter, and cheese; for if I am rightly informed
your people in B. C. eat flesh-meats. Your responsible men in the Office are not
reformers. They eat meat, butter, cheese and rich pie and cake. Others will excuse their
indulgence of appetite by referring to B. C. Said one, On such a celebration, the
Institute tables were not set with food recommended in the Reformer. There was a great
variety of food which I have known themselves to condemn, and I have seen your most
zealous church members, especially the females, looking over the table greedily for some
article of food prepared richer than another. They seem to fear that they shall not obtain
the most desirable position to obtain the very best dishes served up. We certainly saw
their indulgence of appetite, which in us you condemn. PH011 076
To become acquainted with our wonderful organism, the stomach, liver, bowels, heart,
bones, muscles, and pores of the skin, and to understand the dependence of one organ upon
another, for the healthful action of all, is a study that most mothers have no interest
in. The influence of the body upon the mind, and the mind upon the body, she knows nothing
of. The mind, which allies finite to the infinite, she does not seem to understand. Every
organ of the body was made to be servant to the mind. The mind is the capital of the body.
Children are allowed flesh-meats, spices, butter, cheese, pork, rich pastry, and
condiments generally. They are allowed to eat irregularly, and to eat between meals, of
unhealthful food, which do their work of deranging the stomach, and exciting the nerves to
unnatural action, and enfeeble the intellect. Parents do not realise that they are sowing
the seeds which will bring forth disease and death. RH JUL.14,1885
When we commenced the camp-meeting in Nora, Ill., I felt it my duty to make some
remarks in reference to their eating. I related the unfortunate experience of some at
Marion, and told them I charged it to unnecessary preparations made for the meeting, and
also eating the unnecessary preparations while at the meeting. Some brought cheese to the
meeting, and ate it; although new, it was altogether too strong for the stomach, and
should never be introduced into it. Cake was brought into our tent. I ate a small piece,
and my stomach refused to retain it; it was spiced with cinnamon. If my stomach would not
acknowledge this as food, but rebelled against it, what condition must these be in who
partook of this food every day. I stated to our brethren and sisters, something like the
following: They must not be sick upon that encampment. If they clothed themselves properly
in the chill of morning, and at night, and were particular to vary their clothing
according to the changing weather, so as to preserve proper circulation, and should
strictly observe regularity in sleeping, and in eating of simple food, and should eat
nothing between meals, they need not be sick. They might be well during the meetings, and
be able to appreciate, with clear minds, the truth, and might return to their homes
refreshed in body and in spirit. I stated that if those who had been engaged in hard
labour from day to day should now cease their exercise, and yet eat their average amount
of food, their stomachs would be overtaxed. It was the brain power we wished to be
especially vigorous at this meeting and in the most healthy condition to hear the truth
and to appreciate it, and to retain it, and practice it after their return from the
meeting. If the stomach was burdened with too much food, even of a simple character, the
brain force would be called to the aid of the digestive organs. There is a benumbed
sensation experienced upon the brain. There is an impossibility of keeping the eyes open.
The very truths which should be heard, understood and practised by them, they lose
entirely through indisposition, or because the brain is almost paralysed in consequence of
the amount of food taken into the stomach. RH JUL.19,1870
I eat only two meals, and can not eat vegetables or grains. I do not use meat: I can
not go back on this. When tomatoes, raised on my land were placed on my table, I tried
using them, uncooked and seasoned with a little salt or sugar. These I found agreed with
me very well, and from last February until June they formed the greater part of my diet.
With them I ate crackers, here called biscuits. I eat no dessert but plain pumpkin pie. I
use a little boiled milk in my simple home-made coffee, but discard cream and butter and
strictly adhere to a limited amount of food. I am scarcely ever hungry, and never know
what it is to have a feverish, disagreeable feeling in my stomach. I have no bad taste in
my mouth. SPM 039
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